Writings · Word by Word

Ezra · Chapter 8

וְאֵלֶּה
Soundve·e·le
Rootאלה
Value42

The heads of the fathers' houses who go up with Ezra are counted, family by family, by the river that runs to Ahava — and no Levites are found there, until men of understanding are sent to Iddo at Casiphia and ministers for the house of God are brought. A fast is proclaimed at the river, 'to seek of Him a straight way': 'I was ashamed to ask of the king a band of soldiers and horsemen... because we had spoken to the king, saying: The hand of our God is upon all those who seek Him, for good.' The silver and gold and vessels are weighed into the hands of twelve chiefs of the priests — 'you are holy to Hashem, and the vessels are holy' — and weighed again in Jerusalem on arrival: 'the whole by number and by weight.'

Tap any Hebrew word to reveal its root, value, and meanings.

1 · · dedicate this verse

וְאֵ֛לֶּה רָאשֵׁ֥י אֲבֹתֵיהֶ֖ם וְהִתְיַחְשָׂ֑ם הָעֹלִ֣ים עִמִּ֗י בְּמַלְכ֛וּת אַרְתַּחְשַׁ֥סְתְּא הַמֶּ֖לֶךְ מִבָּבֶֽל

root אלה · value 42✦ dedicate this word
root ראש · value 511✦ dedicate this word
root אב · value 458✦ dedicate this word
root יחש · value 769✦ dedicate this word
root עלה · value 155✦ dedicate this word
root עם · value 120✦ dedicate this word
root מלך · value 498✦ dedicate this word
root ארתחשסתא · value 1370✦ dedicate this word
root מלך · value 95✦ dedicate this word
root בבל · value 74✦ dedicate this word

Now these are the heads of their fathers’ houses, and this is the genealogy of those who went up with me from Babylon, in the reign of Artaxerxes the king.

verse value 4092

Insights
Verse structure: 10 words, 51 letters. The shortest word is "with·me" (עִמִּ֗י, 3 letters) and the longest is "Artaxerxes" (אַרְתַּחְשַׁ֥סְתְּא, 8 letters). 2 words in this verse appear nowhere else in Ezra. Unique to this verse in Ezra (hapax): "their·fathers" (אֲבֹתֵיהֶ֖ם), "and·their·genealogy" (וְהִתְיַחְשָׂ֑ם). 10 unique roots are used. Frequent roots: "the·king" (root מלך, 77x in Ezra); "with·me" (root עם, 50x in Ezra); "and·these" (root אלה, 43x in Ezra). The etnachta (major mid-verse pause) falls on 'and·their·genealogy', dividing the verse into phrases of 4 and 6 words. Full calculation: וְאֵ֛לֶּה [and·these] (42) + רָאשֵׁ֥י [heads·of] (511) + אֲבֹתֵיהֶ֖ם [their·fathers] (458) + וְהִתְיַחְשָׂ֑ם [and·their·genealogy] (769) + הָעֹלִ֣ים [the·ones·who·went·up] (155) + עִמִּ֗י [with·me] (120) + בְּמַלְכ֛וּת [in·reign·of] (498) + אַרְתַּחְשַׁ֥סְתְּא [Artaxerxes] (1370) + הַמֶּ֖לֶךְ [the·king] (95) + מִבָּבֶֽל [from·Babylon] (74) = 4092.
Rashi
And these are the heads of their fathers’ houses of the immigrants. and the lineage and their lineage to which they attributed their descent. Artaxerxes He is Darius.
Ibn Ezra
Their genealogy - [Namely] those who were registered by genealogy according to their fathers' houses.
Ralbag
'Now these are the heads of their fathers' houses, and this is their genealogy,' etc. - [This comment runs] through the end of the Book of Ezra.
Metzudat David
'The heads of their fathers' houses' - the heads of the families. 'And this is the genealogy' - the record of their lineage: whose descendants they were. 'In the reign' - those present during the reign [of Artaxerxes the king], etc.
Malbim
'The heads of their fathers' houses, and the genealogy' - every head of a father's house had a written genealogy tracing his line upward to the tribes; and everyone who belonged to a given father's house had a document tracing their descent from that father's house. So, for example, the sons of Shecaniah, of the sons of Parosh, had a written genealogy [tracing them] down to Zechariah, and Zechariah had a written genealogy tracing further upward; and so it was with all of them.
2 · · dedicate this verse

מִבְּנֵ֤י פִֽינְחָס֙ גֵּֽרְשֹׁ֔ם מִבְּנֵ֥י אִיתָמָ֖ר דָּנִיֵּ֑אל מִבְּנֵ֥י דָוִ֖יד חַטּֽוּשׁ

root בן · value 102✦ dedicate this word
root פינחס · value 208✦ dedicate this word
root גרשם · value 543✦ dedicate this word
root בן · value 102✦ dedicate this word
root איתמר · value 651✦ dedicate this word
root דניאל · value 95✦ dedicate this word
root בן · value 102✦ dedicate this word
root דוד · value 24✦ dedicate this word
root חטוש · value 323✦ dedicate this word

Of the sons of Phinehas, Gershom; of the sons of Ithamar, Daniel; of the sons of David, Hattush.

verse value 2150

Insights
Verse structure: 9 words, 39 letters. Verse gematria: 2150 is divisible by 86, the value of Elohim. The shortest word is "of·the·sons·of" (מִבְּנֵ֤י, 4 letters) and the longest is "Phinehas" (פִֽינְחָס֙, 5 letters). Words sharing gematria 102: of·the·sons·of, of·the·sons·of, of·the·sons·of. 4 words in this verse appear nowhere else in Ezra. Unique to this verse in Ezra (hapax): "Phinehas" (פִֽינְחָס֙), "Ithamar" (אִיתָמָ֖ר), "Daniel" (דָּנִיֵּ֑אל). The root בן appears 3 times in this verse. 7 unique roots are used. Frequent roots: "of·the·sons·of" (root בן, 167x in Ezra). The etnachta (major mid-verse pause) falls on 'Daniel', dividing the verse into phrases of 6 and 3 words. Full calculation: מִבְּנֵ֤י [of·the·sons·of] (102) + פִֽינְחָס֙ [Phinehas] (208) + גֵּֽרְשֹׁ֔ם [Gershom] (543) + מִבְּנֵ֥י [of·the·sons·of] (102) + אִיתָמָ֖ר [Ithamar] (651) + דָּנִיֵּ֑אל [Daniel] (95) + מִבְּנֵ֥י [of·the·sons·of] (102) + דָוִ֖יד [David] (24) + חַטּֽוּשׁ [Hattush] (323) = 2150.
Metzudat David
'Of the sons of Phinehas' - the one who went up from the sons of Phinehas was named Gershom; and so with all the rest [that follow].
3 · · dedicate this verse

מִבְּנֵ֣י שְׁכַנְיָ֔ה מִבְּנֵ֥י פַרְעֹ֖שׁ זְכַרְיָ֑ה וְעִמּ֛וֹ הִתְיַחֵ֥שׂ לִזְכָרִ֖ים מֵאָ֥ה וַחֲמִשִּֽׁים

root בן · value 102✦ dedicate this word
root שכניה · value 385✦ dedicate this word
root בן · value 102✦ dedicate this word
root פרעש · value 650✦ dedicate this word
root זכריה · value 242✦ dedicate this word
root עם · value 122✦ dedicate this word
root יחש · value 723✦ dedicate this word
root זכר · value 307✦ dedicate this word
root מאה · value 46✦ dedicate this word
root חמש · value 404✦ dedicate this word

Of the sons of Shecaniah: of the sons of Parosh, Zechariah; and with him were reckoned by genealogy of the males a hundred and fifty.

verse value 3083

Insights
Verse structure: 10 words, 46 letters. The shortest word is "hundred" (מֵאָ֥ה, 3 letters) and the longest is "to·males" (לִזְכָרִ֖ים, 6 letters). Words sharing gematria 102: of·the·sons·of, of·the·sons·of. 2 words in this verse appear nowhere else in Ezra. Unique to this verse in Ezra (hapax): "was·reckoned" (הִתְיַחֵ֥שׂ), "to·males" (לִזְכָרִ֖ים). The root בן appears 2 times in this verse. 9 unique roots are used. Frequent roots: "of·the·sons·of" (root בן, 167x in Ezra); "hundred" (root מאה, 60x in Ezra); "and·with·him" (root עם, 50x in Ezra). First appearance of the root שכניה ("Shecaniah") in Ezra. First appearance of the root זכר ("to·males") in Ezra. The etnachta (major mid-verse pause) falls on 'Zechariah', dividing the verse into phrases of 5 and 5 words. Full calculation: מִבְּנֵ֣י [of·the·sons·of] (102) + שְׁכַנְיָ֔ה [Shecaniah] (385) + מִבְּנֵ֥י [of·the·sons·of] (102) + פַרְעֹ֖שׁ [Parosh] (650) + זְכַרְיָ֑ה [Zechariah] (242) + וְעִמּ֛וֹ [and·with·him] (122) + הִתְיַחֵ֥שׂ [was·reckoned] (723) + לִזְכָרִ֖ים [to·males] (307) + מֵאָ֥ה [hundred] (46) + וַחֲמִשִּֽׁים [and·fifty] (404) = 3083.
Rashi
Of the sons of Shechaniah, of the sons of Parosh That is one family, and Zechariah was the head of the family. and with him With his lineage, the males of his family traced their lineage.
Ibn Ezra
Of the sons of Shecaniah, of the sons of Parosh - The proper [reading] would be “who was of the sons of Parosh”; and it is phrased this way in order to distinguish him from Jahaziel, the son of Shecaniah. And with him were reckoned by genealogy of the males - Those males who were registered by genealogy for themselves, and they numbered a hundred and fifty.
Metzudat David
'Of the sons of Shecaniah: of the sons of Parosh' - meaning, of the sons of Shecaniah, who was of the sons of Parosh, the head was Zechariah; and along with his lineage were registered, by genealogy, a hundred and fifty males, since all of them were known to be relatives of Zechariah the head.
4 · · dedicate this verse

מִבְּנֵי֙ פַּחַ֣ת מוֹאָ֔ב אֶלְיְהֽוֹעֵינַ֖י בֶּן־זְרַֽחְיָ֑ה וְעִמּ֖וֹ מָאתַ֥יִם הַזְּכָרִֽים

root בן · value 102✦ dedicate this word
root פחה · value 488✦ dedicate this word
root מואב · value 49✦ dedicate this word
root אליהועיני · value 192✦ dedicate this word
root בן · value 282✦ dedicate this word
root עם · value 122✦ dedicate this word
root מאה · value 491✦ dedicate this word
root זכר · value 282✦ dedicate this word

Of the sons of Pahath-moab, Eliehoenai the son of Zerahiah; and with him two hundred males.

verse value 2008

Insights
Verse structure: 8 words, 42 letters. The shortest word is "Pahath" (פַּחַ֣ת, 3 letters) and the longest is "Eliehoenai" (אֶלְיְהֽוֹעֵינַ֖י, 9 letters). Words sharing gematria 282: the·son·of·Zerahiah, the·males. 1 word in this verse appears nowhere else in Ezra. Unique to this verse in Ezra (hapax): "Eliehoenai" (אֶלְיְהֽוֹעֵינַ֖י). The root בן appears 2 times in this verse. 7 unique roots are used. Frequent roots: "of·the·sons·of" (root בן, 167x in Ezra); "two·hundred" (root מאה, 60x in Ezra); "and·with·him" (root עם, 50x in Ezra). The etnachta (major mid-verse pause) falls on 'the·son·of·Zerahiah', dividing the verse into phrases of 5 and 3 words. Full calculation: מִבְּנֵי֙ [of·the·sons·of] (102) + פַּחַ֣ת [Pahath] (488) + מוֹאָ֔ב [Moab] (49) + אֶלְיְהֽוֹעֵינַ֖י [Eliehoenai] (192) + בֶּן־זְרַֽחְיָ֑ה [the·son·of·Zerahiah] (282) + וְעִמּ֖וֹ [and·with·him] (122) + מָאתַ֥יִם [two·hundred] (491) + הַזְּכָרִֽים [the·males] (282) = 2008.
Metzudat David
'Pahath-moab' (lit. 'governor of Moab') - one who ruled over Moab. 'And with him' - his men were registered according to his lineage; and so with all the rest.
5 · · dedicate this verse

מִבְּנֵ֥י שְׁכַנְיָ֖ה בֶּן־יַחֲזִיאֵ֑ל וְעִמּ֕וֹ שְׁלֹ֥שׁ מֵא֖וֹת הַזְּכָרִֽים

root בן · value 102✦ dedicate this word
root שכניה · value 385✦ dedicate this word
root בן · value 118✦ dedicate this word
root עם · value 122✦ dedicate this word
root שלוש · value 630✦ dedicate this word
root מאה · value 447✦ dedicate this word
root זכר · value 282✦ dedicate this word

Of the sons of Shechaniah, the son of Jahaziel; and with him three hundred males.

verse value 2086

Insights
Verse structure: 7 words, 34 letters. The shortest word is "three" (שְׁלֹ֥שׁ, 3 letters) and the longest is "the·son·of·Jahaziel" (בֶּן־יַחֲזִיאֵ֑ל, 8 letters). 1 word in this verse appears nowhere else in Ezra. Unique to this verse in Ezra (hapax): "the·son·of·Jahaziel" (בֶּן־יַחֲזִיאֵ֑ל). The root בן appears 2 times in this verse. 6 unique roots are used. Frequent roots: "of·the·sons·of" (root בן, 167x in Ezra); "hundred" (root מאה, 60x in Ezra); "and·with·him" (root עם, 50x in Ezra). The etnachta (major mid-verse pause) falls on 'the·son·of·Jahaziel', dividing the verse into phrases of 3 and 4 words. Full calculation: מִבְּנֵ֥י [of·the·sons·of] (102) + שְׁכַנְיָ֖ה [Shechaniah] (385) + בֶּן־יַחֲזִיאֵ֑ל [the·son·of·Jahaziel] (118) + וְעִמּ֕וֹ [and·with·him] (122) + שְׁלֹ֥שׁ [three] (630) + מֵא֖וֹת [hundred] (447) + הַזְּכָרִֽים [the·males] (282) = 2086.
Metzudat David
'The son of Jahaziel' - meaning, the head was the son of Jahaziel; and since he himself was not as well known as his father, [the verse] mentions his father's name alongside him.
6 · · dedicate this verse

וּמִבְּנֵ֣י עָדִ֔ין עֶ֖בֶד בֶּן־יוֹנָתָ֑ן וְעִמּ֖וֹ חֲמִשִּׁ֥ים הַזְּכָרִֽים

root בן · value 108✦ dedicate this word
root עדין · value 134✦ dedicate this word
root עבד · value 76✦ dedicate this word
root בן · value 568✦ dedicate this word
root עם · value 122✦ dedicate this word
root חמש · value 398✦ dedicate this word
root זכר · value 282✦ dedicate this word

And of the sons of Adin, Ebed the son of Jonathan; and with him fifty males.

verse value 1688

Insights
Verse structure: 7 words, 34 letters. The shortest word is "Ebed" (עֶ֖בֶד, 3 letters) and the longest is "the·son·of·Jonathan" (בֶּן־יוֹנָתָ֑ן, 7 letters). 1 word in this verse appears nowhere else in Ezra. Unique to this verse in Ezra (hapax): "the·son·of·Jonathan" (בֶּן־יוֹנָתָ֑ן). The root בן appears 2 times in this verse. 6 unique roots are used. Frequent roots: "and·of·the·sons·of" (root בן, 167x in Ezra); "and·with·him" (root עם, 50x in Ezra); "Ebed" (root עבד, 24x in Ezra). The etnachta (major mid-verse pause) falls on 'the·son·of·Jonathan', dividing the verse into phrases of 4 and 3 words. Full calculation: וּמִבְּנֵ֣י [and·of·the·sons·of] (108) + עָדִ֔ין [Adin] (134) + עֶ֖בֶד [Ebed] (76) + בֶּן־יוֹנָתָ֑ן [the·son·of·Jonathan] (568) + וְעִמּ֖וֹ [and·with·him] (122) + חֲמִשִּׁ֥ים [fifty] (398) + הַזְּכָרִֽים [the·males] (282) = 1688.
Rashi
Ebed the son of Jonathan That was his name.
Metzudat David
'Ebed' - that was in fact his name, Ebed.
7 · · dedicate this verse

וּמִבְּנֵ֣י עֵילָ֔ם יְשַֽׁעְיָ֖ה בֶּן־עֲתַלְיָ֑ה וְעִמּ֖וֹ שִׁבְעִ֥ים הַזְּכָרִֽים

root בן · value 108✦ dedicate this word
root עילם · value 150✦ dedicate this word
root ישעיה · value 395✦ dedicate this word
root בן · value 567✦ dedicate this word
root עם · value 122✦ dedicate this word
root שבע · value 422✦ dedicate this word
root זכר · value 282✦ dedicate this word

And of the sons of Elam, Jeshaiah the son of Athaliah; and with him seventy males.

verse value 2046

Insights
Verse structure: 7 words, 36 letters. The shortest word is "Elam" (עֵילָ֔ם, 4 letters) and the longest is "the·son·of·Athaliah" (בֶּן־עֲתַלְיָ֑ה, 7 letters). 1 word in this verse appears nowhere else in Ezra. Unique to this verse in Ezra (hapax): "the·son·of·Athaliah" (בֶּן־עֲתַלְיָ֑ה). The root בן appears 2 times in this verse. 6 unique roots are used. Frequent roots: "and·of·the·sons·of" (root בן, 167x in Ezra); "and·with·him" (root עם, 50x in Ezra); "seventy" (root שבע, 23x in Ezra). The etnachta (major mid-verse pause) falls on 'the·son·of·Athaliah', dividing the verse into phrases of 4 and 3 words. Full calculation: וּמִבְּנֵ֣י [and·of·the·sons·of] (108) + עֵילָ֔ם [Elam] (150) + יְשַֽׁעְיָ֖ה [Jeshaiah] (395) + בֶּן־עֲתַלְיָ֑ה [the·son·of·Athaliah] (567) + וְעִמּ֖וֹ [and·with·him] (122) + שִׁבְעִ֥ים [seventy] (422) + הַזְּכָרִֽים [the·males] (282) = 2046.
8 · · dedicate this verse

וּמִבְּנֵ֣י שְׁפַטְיָ֔ה זְבַדְיָ֖ה בֶּן־מִֽיכָאֵ֑ל וְעִמּ֖וֹ שְׁמֹנִ֥ים הַזְּכָרִֽים

root בן · value 108✦ dedicate this word
root שפטיה · value 404✦ dedicate this word
root זבדיה · value 28✦ dedicate this word
root בן · value 153✦ dedicate this word
root עם · value 122✦ dedicate this word
root שמנה · value 440✦ dedicate this word
root זכר · value 282✦ dedicate this word

And of the sons of Shephatiah, Zebadiah the son of Michael; and with him fourscore males.

verse value 1537

Insights
Verse structure: 7 words, 37 letters. The shortest word is "and·with·him" (וְעִמּ֖וֹ, 4 letters) and the longest is "the·son·of·Michael" (בֶּן־מִֽיכָאֵ֑ל, 7 letters). 3 words in this verse appear nowhere else in Ezra. Unique to this verse in Ezra (hapax): "Zebadiah" (זְבַדְיָ֖ה), "the·son·of·Michael" (בֶּן־מִֽיכָאֵ֑ל), "eighty" (שְׁמֹנִ֥ים). The root בן appears 2 times in this verse. 6 unique roots are used. Frequent roots: "and·of·the·sons·of" (root בן, 167x in Ezra); "and·with·him" (root עם, 50x in Ezra). The etnachta (major mid-verse pause) falls on 'the·son·of·Michael', dividing the verse into phrases of 4 and 3 words. Full calculation: וּמִבְּנֵ֣י [and·of·the·sons·of] (108) + שְׁפַטְיָ֔ה [Shephatiah] (404) + זְבַדְיָ֖ה [Zebadiah] (28) + בֶּן־מִֽיכָאֵ֑ל [the·son·of·Michael] (153) + וְעִמּ֖וֹ [and·with·him] (122) + שְׁמֹנִ֥ים [eighty] (440) + הַזְּכָרִֽים [the·males] (282) = 1537.
9 · · dedicate this verse

מִבְּנֵ֣י יוֹאָ֔ב עֹבַדְיָ֖ה בֶּן־יְחִיאֵ֑ל וְעִמּ֕וֹ מָאתַ֛יִם וּשְׁמֹנָ֥ה עָשָׂ֖ר הַזְּכָרִֽים

root בן · value 102✦ dedicate this word
root יואב · value 19✦ dedicate this word
root עבדיה · value 91✦ dedicate this word
root בן · value 111✦ dedicate this word
root עם · value 122✦ dedicate this word
root מאה · value 491✦ dedicate this word
root שמנה · value 401✦ dedicate this word
root עשר · value 570✦ dedicate this word
root זכר · value 282✦ dedicate this word

Of the sons of Joab, Obadiah the son of Jehiel; and with him two hundred and eighteen males.

verse value 2189

Insights
Verse structure: 9 words, 43 letters. The shortest word is "ten" (עָשָׂ֖ר, 3 letters) and the longest is "the·son·of·Jehiel" (בֶּן־יְחִיאֵ֑ל, 7 letters). 1 word in this verse appears nowhere else in Ezra. Unique to this verse in Ezra (hapax): "Obadiah" (עֹבַדְיָ֖ה). The root בן appears 2 times in this verse. 8 unique roots are used. Frequent roots: "of·the·sons·of" (root בן, 167x in Ezra); "two·hundred" (root מאה, 60x in Ezra); "and·with·him" (root עם, 50x in Ezra). The etnachta (major mid-verse pause) falls on 'the·son·of·Jehiel', dividing the verse into phrases of 4 and 5 words. Full calculation: מִבְּנֵ֣י [of·the·sons·of] (102) + יוֹאָ֔ב [Joab] (19) + עֹבַדְיָ֖ה [Obadiah] (91) + בֶּן־יְחִיאֵ֑ל [the·son·of·Jehiel] (111) + וְעִמּ֕וֹ [and·with·him] (122) + מָאתַ֛יִם [two·hundred] (491) + וּשְׁמֹנָ֥ה [and·eight] (401) + עָשָׂ֖ר [ten] (570) + הַזְּכָרִֽים [the·males] (282) = 2189.
10 · · dedicate this verse

וּמִבְּנֵ֥י שְׁלוֹמִ֖ית בֶּן־יוֹסִפְיָ֑ה וְעִמּ֕וֹ מֵאָ֥ה וְשִׁשִּׁ֖ים הַזְּכָרִֽים

root בן · value 108✦ dedicate this word
root שלמית · value 786✦ dedicate this word
root בן · value 223✦ dedicate this word
root עם · value 122✦ dedicate this word
root מאה · value 46✦ dedicate this word
root ששים · value 656✦ dedicate this word
root זכר · value 282✦ dedicate this word

And of the sons of Shelomith, the son of Josiphiah; and with him a hundred and threescore males.

verse value 2223

Insights
Verse structure: 7 words, 37 letters. Verse gematria: 2223 is divisible by 13, the value of echad ('one') and ahavah ('love'). The shortest word is "hundred" (מֵאָ֥ה, 3 letters) and the longest is "the·son·of·Josiphiah" (בֶּן־יוֹסִפְיָ֑ה, 8 letters). 2 words in this verse appear nowhere else in Ezra. Unique to this verse in Ezra (hapax): "Shelomith" (שְׁלוֹמִ֖ית), "the·son·of·Josiphiah" (בֶּן־יוֹסִפְיָ֑ה). The root בן appears 2 times in this verse. 6 unique roots are used. Frequent roots: "and·of·the·sons·of" (root בן, 167x in Ezra); "hundred" (root מאה, 60x in Ezra); "and·with·him" (root עם, 50x in Ezra). The etnachta (major mid-verse pause) falls on 'the·son·of·Josiphiah', dividing the verse into phrases of 3 and 4 words. Full calculation: וּמִבְּנֵ֥י [and·of·the·sons·of] (108) + שְׁלוֹמִ֖ית [Shelomith] (786) + בֶּן־יוֹסִפְיָ֑ה [the·son·of·Josiphiah] (223) + וְעִמּ֕וֹ [and·with·him] (122) + מֵאָ֥ה [hundred] (46) + וְשִׁשִּׁ֖ים [and·sixty] (656) + הַזְּכָרִֽים [the·males] (282) = 2223.
Ibn Ezra
The son of Josiphiah - Scripture did not mention his [own] name, as it did for the others.
Metzudat David
'The son of Josiphiah' - the head was the son of Josiphiah.
11 · · dedicate this verse

וּמִבְּנֵ֣י בֵבַ֔י זְכַרְיָ֖ה בֶּן־בֵּבָ֑י וְעִמּ֕וֹ עֶשְׂרִ֥ים וּשְׁמֹנָ֖ה הַזְּכָרִֽים

root בן · value 108✦ dedicate this word
root בבי · value 14✦ dedicate this word
root זכריה · value 242✦ dedicate this word
root בן · value 66✦ dedicate this word
root עם · value 122✦ dedicate this word
root עשרים · value 620✦ dedicate this word
root שמנה · value 401✦ dedicate this word
root זכר · value 282✦ dedicate this word

And of the sons of Bebai, Zechariah the son of Bebai; and with him twenty-eight males.

verse value 1855

Insights
Verse structure: 8 words, 38 letters. The shortest word is "Bebai" (בֵבַ֔י, 3 letters) and the longest is "the·males" (הַזְּכָרִֽים, 6 letters). 1 word in this verse appears nowhere else in Ezra. Unique to this verse in Ezra (hapax): "the·son·of·Bebai" (בֶּן־בֵּבָ֑י). The root בן appears 2 times in this verse. 7 unique roots are used. Frequent roots: "and·of·the·sons·of" (root בן, 167x in Ezra); "and·with·him" (root עם, 50x in Ezra); "twenty" (root עשרים, 20x in Ezra). The etnachta (major mid-verse pause) falls on 'the·son·of·Bebai', dividing the verse into phrases of 4 and 4 words. Full calculation: וּמִבְּנֵ֣י [and·of·the·sons·of] (108) + בֵבַ֔י [Bebai] (14) + זְכַרְיָ֖ה [Zechariah] (242) + בֶּן־בֵּבָ֑י [the·son·of·Bebai] (66) + וְעִמּ֕וֹ [and·with·him] (122) + עֶשְׂרִ֥ים [twenty] (620) + וּשְׁמֹנָ֖ה [and·eight] (401) + הַזְּכָרִֽים [the·males] (282) = 1855.
12 · · dedicate this verse

וּמִבְּנֵ֣י עַזְגָּ֔ד יוֹחָנָ֖ן בֶּן־הַקָּטָ֑ן וְעִמּ֕וֹ מֵאָ֥ה וַעֲשָׂרָ֖ה הַזְּכָרִֽים

root בן · value 108✦ dedicate this word
root עזגד · value 84✦ dedicate this word
root יוחנן · value 124✦ dedicate this word
root בן · value 216✦ dedicate this word
root עם · value 122✦ dedicate this word
root מאה · value 46✦ dedicate this word
root עשר · value 581✦ dedicate this word
root זכר · value 282✦ dedicate this word

And of the sons of Azgad, Johanan the son of Hakkatan; and with him a hundred and ten males.

verse value 1563

Insights
Verse structure: 8 words, 38 letters. The shortest word is "hundred" (מֵאָ֥ה, 3 letters) and the longest is "the·son·of·Hakkatan" (בֶּן־הַקָּטָ֑ן, 6 letters). 2 words in this verse appear nowhere else in Ezra. Unique to this verse in Ezra (hapax): "Johanan" (יוֹחָנָ֖ן), "the·son·of·Hakkatan" (בֶּן־הַקָּטָ֑ן). The root בן appears 2 times in this verse. 7 unique roots are used. Frequent roots: "and·of·the·sons·of" (root בן, 167x in Ezra); "hundred" (root מאה, 60x in Ezra); "and·with·him" (root עם, 50x in Ezra). The etnachta (major mid-verse pause) falls on 'the·son·of·Hakkatan', dividing the verse into phrases of 4 and 4 words. Full calculation: וּמִבְּנֵ֣י [and·of·the·sons·of] (108) + עַזְגָּ֔ד [Azgad] (84) + יוֹחָנָ֖ן [Johanan] (124) + בֶּן־הַקָּטָ֑ן [the·son·of·Hakkatan] (216) + וְעִמּ֕וֹ [and·with·him] (122) + מֵאָ֥ה [hundred] (46) + וַעֲשָׂרָ֖ה [and·ten] (581) + הַזְּכָרִֽים [the·males] (282) = 1563.
13 · · dedicate this verse

וּמִבְּנֵ֣י אֲדֹנִיקָם֮ אַחֲרֹנִים֒ וְאֵ֣לֶּה שְׁמוֹתָ֔ם אֱלִיפֶ֖לֶט יְעִיאֵ֣ל וּֽשְׁמַעְיָ֑ה וְעִמָּהֶ֖ם שִׁשִּׁ֥ים הַזְּכָרִֽים

root בן · value 108✦ dedicate this word
root אדניקם · value 205✦ dedicate this word
root אחרון · value 309✦ dedicate this word
root אלה · value 42✦ dedicate this word
root שם · value 786✦ dedicate this word
root אליפלט · value 160✦ dedicate this word
root יעיאל · value 121✦ dedicate this word
root שמעיה · value 431✦ dedicate this word
root עם · value 161✦ dedicate this word
root ששים · value 650✦ dedicate this word
root זכר · value 282✦ dedicate this word

And of the sons of Adonikam, who were the last; and these are their names, Eliphelet, Jeiel, and Shemaiah; and with them threescore males.

verse value 3255

Insights
Verse structure: 11 words, 58 letters. The shortest word is "and·these" (וְאֵ֣לֶּה, 4 letters) and the longest is "Adonikam" (אֲדֹנִיקָם֮, 6 letters). 2 words in this verse appear nowhere else in Ezra. Unique to this verse in Ezra (hapax): "last" (אַחֲרֹנִים֒), "their·names" (שְׁמוֹתָ֔ם). 11 unique roots are used. Frequent roots: "and·of·the·sons·of" (root בן, 167x in Ezra); "and·with·them" (root עם, 50x in Ezra); "and·these" (root אלה, 43x in Ezra). First appearance of the root שמעיה ("and·Shemaiah") in Ezra. The etnachta (major mid-verse pause) falls on 'and·Shemaiah', dividing the verse into phrases of 8 and 3 words. Full calculation: וּמִבְּנֵ֣י [and·of·the·sons·of] (108) + אֲדֹנִיקָם֮ [Adonikam] (205) + אַחֲרֹנִים֒ [last] (309) + וְאֵ֣לֶּה [and·these] (42) + שְׁמוֹתָ֔ם [their·names] (786) + אֱלִיפֶ֖לֶט [Eliphelet] (160) + יְעִיאֵ֣ל [Jeiel] (121) + וּֽשְׁמַעְיָ֑ה [and·Shemaiah] (431) + וְעִמָּהֶ֖ם [and·with·them] (161) + שִׁשִּׁ֥ים [sixty] (650) + הַזְּכָרִֽים [the·males] (282) = 3255.
Rashi
the last ones who were the last ones to go after Ezra.
Metzudat David
'Who were the last' - they went last, and did not hurry to go like the others mentioned. 'These are their names' - [namely, the names] of the heads.
Malbim
'Who were the last' - meaning that no one from this family remained behind in the Diaspora; for the first time (2:13), six hundred and sixty-six men of them had gone up, and those going up now were the last ones remaining from this family.
14 · · dedicate this verse

וּמִבְּנֵ֥י בִגְוַ֖י עוּתַ֣י (וזבוד) וְזַכּ֑וּר וְעִמּ֖וֹ שִׁבְעִ֥ים הַזְּכָרִֽים

root בן · value 108✦ dedicate this word
root בגוי · value 21✦ dedicate this word
root עותי · value 486✦ dedicate this word
value 25✦ dedicate this word
root זכור · value 239✦ dedicate this word
root עם · value 122✦ dedicate this word
root שבע · value 422✦ dedicate this word
root זכר · value 282✦ dedicate this word

And of the sons of Bigvai, Uthai and Zaccur; and with him seventy males.

verse value 1705

Insights
Verse structure: 8 words, 38 letters. The shortest word is "Bigvai" (בִגְוַ֖י, 4 letters) and the longest is "the·males" (הַזְּכָרִֽים, 6 letters). 2 words in this verse appear nowhere else in Ezra. Unique to this verse in Ezra (hapax): "Uthai" (עוּתַ֣י), "and·Zaccur" (וְזַכּ֑וּר). 7 unique roots are used. Frequent roots: "and·of·the·sons·of" (root בן, 167x in Ezra); "and·with·him" (root עם, 50x in Ezra); "seventy" (root שבע, 23x in Ezra). The etnachta (major mid-verse pause) falls on 'and·Zaccur', dividing the verse into phrases of 5 and 3 words.
Ibn Ezra
Zaccur - This is the Qere (the traditional reading); the Ketiv (the written text) is “Zabbud.” These are two [different] names; one authority holds it this way, and another holds it that way.
15 · · dedicate this verse

וָֽאֶקְבְּצֵ֗ם אֶל־הַנָּהָר֙ הַבָּ֣א אֶֽל־אַהֲוָ֔א וַנַּחֲנֶ֥ה שָׁ֖ם יָמִ֣ים שְׁלֹשָׁ֑ה וָאָבִ֤ינָה בָעָם֙ וּבַכֹּ֣הֲנִ֔ים וּמִבְּנֵ֥י לֵוִ֖י לֹא־מָצָ֥אתִי שָֽׁם

root קבץ · value 239✦ dedicate this word
root נהר · value 291✦ dedicate this word
root בוא · value 8✦ dedicate this word
root אהוא · value 44✦ dedicate this word
root חנה · value 119✦ dedicate this word
root שם · value 340✦ dedicate this word
root יום · value 100✦ dedicate this word
root שלוש · value 635✦ dedicate this word
root בין · value 74✦ dedicate this word
root עם · value 112✦ dedicate this word
root כהן · value 133✦ dedicate this word
root בן · value 108✦ dedicate this word
root לוי · value 46✦ dedicate this word
root מצא · value 572✦ dedicate this word
root שם · value 340✦ dedicate this word

And I gathered them together to the river that runs to Ahava; and there we encamped three days; and I viewed the people, and the priests, and found there none of the sons of Levi.

verse value 3161

Insights
Verse structure: 15 words, 69 letters. The shortest word is "there" (שָׁ֖ם, 2 letters) and the longest is "and·in·the·priests" (וּבַכֹּ֣הֲנִ֔ים, 7 letters). Words sharing gematria 340: there, there. 10 words in this verse appear nowhere else in Ezra. Unique to this verse in Ezra (hapax): "and·I·gathered·them" (וָֽאֶקְבְּצֵ֗ם), "to·the·river" (אֶל־הַנָּהָר֙), "that·runs" (הַבָּ֣א). The root שם appears 2 times in this verse. 14 unique roots are used. Frequent roots: "and·of·the·sons·of" (root בן, 167x in Ezra); "in·the·people" (root עם, 50x in Ezra); "and·in·the·priests" (root כהן, 34x in Ezra). First appearance of the root אהוא ("to·Ahava") in Ezra. The etnachta (major mid-verse pause) falls on 'three', dividing the verse into phrases of 8 and 7 words.
Rashi
to the flowing river Heb. אֶל הַנָהָר הַבָּא, lit. to the coming river. to Ahava to that river. and we encamped there and we were camping there. and I surveyed the people I directed my attention to survey the people who had gathered with me.
Ibn Ezra
And I gathered them, and I viewed the people - [This] requires [further] study. And found there none of the sons of Levi - For they were the masters of song [the Levitical singers].
Metzudat David
'To the river, etc.' - near the river that flows toward Ahava, which is the name of a place. 'And I viewed' - I looked with careful attention, to know exactly who was going. 'I found there none' - because the Levites who were there had had their thumbs cut off, and so could not play musical instruments; so writes Rashi ([tractate] Kiddushin, folio 68).
Malbim
'To the river' that 'runs to Ahava' - meaning that the [first] river had no special name of its own [it is identified only by where it flows].
16 · · dedicate this verse

וָאֶשְׁלְחָ֡ה לֶאֱלִיעֶ֡זֶר לַאֲרִיאֵ֡ל לִֽ֠שְׁמַעְיָ֠ה וּלְאֶלְנָתָ֨ן וּלְיָרִ֜יב וּלְאֶלְנָתָ֧ן וּלְנָתָ֛ן וְלִזְכַרְיָ֥ה וְלִמְשֻׁלָּ֖ם רָאשִׁ֑ים וּלְיוֹיָרִ֥יב וּלְאֶלְנָתָ֖ן מְבִינִֽים

root שלח · value 350✦ dedicate this word
root אליעזר · value 348✦ dedicate this word
root אריאל · value 272✦ dedicate this word
root שמעיה · value 455✦ dedicate this word
root אלנתן · value 567✦ dedicate this word
root יריב · value 258✦ dedicate this word
root אלנתן · value 567✦ dedicate this word
root נתן · value 536✦ dedicate this word
root זכריה · value 278✦ dedicate this word
root משלם · value 446✦ dedicate this word
root ראש · value 551✦ dedicate this word
root יויריב · value 274✦ dedicate this word
root אלנתן · value 567✦ dedicate this word
root בין · value 152✦ dedicate this word

Then I sent for Eliezer, for Ariel, for Shemaiah, and for Elnathan, and for Jarib, and for Elnathan, and for Nathan, and for Zechariah, and for Meshullam, chief men; also for Joiarib, and for Elnathan, teachers.

verse value 5621

Insights
Verse structure: 14 words, 89 letters. The shortest word is "and·to·Nathan" (וּלְנָתָ֛ן, 5 letters) and the longest is "and·to·Joiarib" (וּלְיוֹיָרִ֥יב, 8 letters). Words sharing gematria 567: and·to·Elnathan, and·to·Elnathan, and·to·Elnathan. 10 words in this verse appear nowhere else in Ezra. Unique to this verse in Ezra (hapax): "and·I·sent" (וָאֶשְׁלְחָ֡ה), "to·Eliezer" (לֶאֱלִיעֶ֡זֶר), "to·Ariel" (לַאֲרִיאֵ֡ל). The root אלנתן appears 3 times in this verse. 12 unique roots are used. Frequent roots: "and·to·Nathan" (root נתן, 24x in Ezra). First appearance of the root אליעזר ("to·Eliezer") in Ezra. First appearance of the root אלנתן ("and·to·Elnathan") in Ezra. The etnachta (major mid-verse pause) falls on 'chiefs', dividing the verse into phrases of 11 and 3 words. 9 of the verse's 14 words begin with the letter ו. Full calculation: וָאֶשְׁלְחָ֡ה [and·I·sent] (350) + לֶאֱלִיעֶ֡זֶר [to·Eliezer] (348) + לַאֲרִיאֵ֡ל [to·Ariel] (272) + לִֽ֠שְׁמַעְיָ֠ה [to·Shemaiah] (455) + וּלְאֶלְנָתָ֨ן [and·to·Elnathan] (567) + וּלְיָרִ֜יב [and·to·Jarib] (258) + וּלְאֶלְנָתָ֧ן [and·to·Elnathan] (567) + וּלְנָתָ֛ן [and·to·Nathan] (536) + וְלִזְכַרְיָ֥ה [and·to·Zechariah] (278) + וְלִמְשֻׁלָּ֖ם [and·to·Meshullam] (446) + רָאשִׁ֑ים [chiefs] (551) + וּלְיוֹיָרִ֥יב [and·to·Joiarib] (274) + וּלְאֶלְנָתָ֖ן [and·to·Elnathan] (567) + מְבִינִֽים [teachers] (152) = 5621.
Rashi
And I sent to Eliezer...the heads the great men. the wise men Heb. מְבִינִים, lit. understanding. They were wise men.
Ibn Ezra
For Eliezer, for Ariel - These men were, on that day, sent [as agents], and the [prefixed] lamed indicates the specific person; so its meaning is “concerning the person of Eliezer” and the others named [with him]. Teachers (mevinim) - Wise men.
Ralbag
'Then I sent for Eliezer, for Ariel,' etc. - Meaning that he sent for Eliezer and his colleagues, who were chief men, and for Joiarib and Elnathan, who were wise and understanding men. He did this out of respect for Iddo, who was the chief in Casiphia, since it was from there that he needed to obtain Levites - and by sending men of stature, they would, on account of their standing, achieve what they sought with ease.
Metzudat David
'For Eliezer' - [meaning] Eliezer. 'Teachers' (lit. 'those who give understanding') - wise men.
Malbim
'For Eliezer' - I sent them on a mission [the prefix 'for' (le-) here stands in place of the direct-object marker 'et,' as in 'they killed le-Avner,' meaning simply 'they killed Avner']. 'Chief men' - heads of the people; 'teachers' - men of understanding, sages.
17 · · dedicate this verse

(ואוצאה) וָאֲצַוֶּ֤ה אוֹתָם֙ עַל־אִדּ֣וֹ הָרֹ֔אשׁ בְּכָסִפְיָ֖א הַמָּק֑וֹם וָאָשִׂ֩ימָה֩ בְּפִיהֶ֨ם דְּבָרִ֜ים לְ֠דַבֵּ֠ר אֶל־אִדּ֨וֹ אָחִ֤יו (הנתונים) הַנְּתִינִים֙ בְּכָסִפְיָ֣א הַמָּק֔וֹם לְהָֽבִיא־לָ֥נוּ מְשָׁרְתִ֖ים לְבֵ֥ית אֱלֹהֵֽינוּ

value 109✦ dedicate this word
root צוה · value 108✦ dedicate this word
root את · value 447✦ dedicate this word
root אדו · value 111✦ dedicate this word
root ראש · value 506✦ dedicate this word
root כספיא · value 173✦ dedicate this word
root מקום · value 191✦ dedicate this word
root שים · value 362✦ dedicate this word
root פה · value 137✦ dedicate this word
root דבר · value 256✦ dedicate this word
root דבר · value 236✦ dedicate this word
root אדו · value 42✦ dedicate this word
root אח · value 25✦ dedicate this word
value 561✦ dedicate this word
root נתין · value 565✦ dedicate this word
root כספיא · value 173✦ dedicate this word
root מקום · value 191✦ dedicate this word
root בוא · value 134✦ dedicate this word
root שרת · value 990✦ dedicate this word
root בית · value 442✦ dedicate this word
root אלהים · value 102✦ dedicate this word

And I gave them commandment to Iddo the chief at the place Casiphia; and I told them what they should say to Iddo and his brother, who were set over the place Casiphia, that they should bring to us ministers for the house of our God.

verse value 5861

Insights
Verse structure: 21 words, 113 letters. The shortest word is "them" (אוֹתָם֙, 4 letters) and the longest is "to·bring·to·us" (לְהָֽבִיא־לָ֥נוּ, 8 letters). Words sharing gematria 191: the·place, the·place. 8 words in this verse appear nowhere else in Ezra. Unique to this verse in Ezra (hapax): "and·I·commanded" (וָאֲצַוֶּ֤ה), "to·Iddo" (עַל־אִדּ֣וֹ), "and·I·put" (וָאָשִׂ֩ימָה֩). The root אדו appears 2 times in this verse. 15 unique roots are used. Frequent roots: "to·the·house·of" (root בית, 64x in Ezra); "our·God" (root אלהים, 47x in Ezra). The etnachta (major mid-verse pause) falls on 'the·place', dividing the verse into phrases of 7 and 14 words.
Rashi
And I commanded them, etc. I sent them and commanded them to speak to Iddo, who was the greatest and most esteemed in Casiphia. to Iddo Heb. עַל אִדוֹ, lit. about Iddo. and I put...into their mouth I put into their mouth words to speak as my emissary to Iddo and his brother, who were placed and settled in Casiphia, to bring us servants to serve in the Temple. in Casiphia the name of a place in Babylon. Ahiv the name of a man. who were settled Heb. הַנְתִינִים, like הַנְתוּנִים, those who were settled. Therefore, it is written with a “vav.”
Ibn Ezra
And I gave them commandment (va'otza'ah) - Thus it is written [in the Ketiv], for the aleph is a root letter, on the pattern of “va'avo'ah” (I will come); “va'atzaveh” is the Qere, since a similar word is substituted for the sake of brevity. To Iddo the chief - For he was chief in the place of Casiphia. To Iddo his brother - The vav is missing, and correctly it should read “to Iddo and his brother/brothers,” who were Nethinim. And some say that “Achi” is the name of a man, the brother of Iddo, or his relative.
Ralbag
'And I told them what they should say' (lit. "and I put words in their mouths") - He arranged what they were to say in their mouths, so that it would be complete, and they would achieve what they sought. 'To Iddo and his brother, who were set over the place Casiphia' - Meaning, to Iddo, and his brother, and the Nethinim, so that they would bring them ministers for the house of Hashem from there - for the Nethinim, too, are ministers of the house of Hashem, and accordingly you find that both Levites and Nethinim did in fact come from there.
Metzudat David
'To Iddo' - to Iddo, who was the head in the place called Casiphia. 'And I told them' - meaning, I arranged for them what they were to say, etc. 'His brother' - [to be read] like 'and his brother.' 'The Nethinim' - meaning, Iddo and his brother were among the Nethinim who were in Casiphia. 'That they should bring' - the purpose of the mission was to bring us Levites who would minister in song.
Malbim
‘And I gave them commandment’ – I sent them on a mission to speak to Iddo [and every command concerning a third party is expressed with the word 'al (“concerning”), as in ‘and Pharaoh commanded men concerning him’ (Genesis 12:20)]. ‘At the place Casiphia’ – for there was also a province called Casiphia. ‘To Iddo and his brother, who were set over’ – who were officials appointed there by the king over that place.
18 · · dedicate this verse

וַיָּבִ֨יאּוּ לָ֜נוּ כְּיַד־אֱלֹהֵ֨ינוּ הַטּוֹבָ֤ה עָלֵ֙ינוּ֙ אִ֣ישׁ שֶׂ֔כֶל מִבְּנֵ֣י מַחְלִ֔י בֶּן־לֵוִ֖י בֶּן־יִשְׂרָאֵ֑ל וְשֵׁרֵ֥בְיָ֛ה וּבָנָ֥יו וְאֶחָ֖יו שְׁמֹנָ֥ה עָשָֽׂר

root בוא · value 35✦ dedicate this word
root ל · value 86✦ dedicate this word
root יד · value 136✦ dedicate this word
root טוב · value 27✦ dedicate this word
root על · value 166✦ dedicate this word
root איש · value 311✦ dedicate this word
root שכל · value 350✦ dedicate this word
root בן · value 102✦ dedicate this word
root מחלי · value 88✦ dedicate this word
root בן · value 98✦ dedicate this word
root בן · value 593✦ dedicate this word
root שרביה · value 523✦ dedicate this word
root בן · value 74✦ dedicate this word
root אח · value 31✦ dedicate this word
root שמנה · value 395✦ dedicate this word
root עשר · value 570✦ dedicate this word

And according to the good hand of our God upon us they brought us a man of discretion, of the sons of Mahli, the son of Levi, the son of Israel; and Sherebiah, with his sons and his brethren, eighteen;

verse value 3585

Insights
Verse structure: 16 words, 77 letters. Notable word values: "to·us" (לָ֜נוּ) = 86, equal to Elohim. The shortest word is "to·us" (לָ֜נוּ, 3 letters) and the longest is "like·the·hand·of·our·God" (כְּיַד־אֱלֹהֵ֨ינוּ, 9 letters). 7 words in this verse appear nowhere else in Ezra. Unique to this verse in Ezra (hapax): "and·they·brought" (וַיָּבִ֨יאּוּ), "like·the·hand·of·our·God" (כְּיַד־אֱלֹהֵ֨ינוּ), "of·discretion·of·the·sons·of" (שֶׂ֔כֶלמִבְּנֵ֣י). The root בן appears 3 times in this verse. 13 unique roots are used. Frequent roots: "the·son·of·Levi" (root בן, 167x in Ezra); "upon·us" (root על, 30x in Ezra); "like·the·hand·of·our·God" (root יד, 20x in Ezra). The etnachta (major mid-verse pause) falls on 'the·son·of·Israel', dividing the verse into phrases of 10 and 5 words.
Rashi
according to the hand of our God just as the success of the Holy One, blessed be He, was upon us. a man of intellect a wise man. of the sons of Mahli... All these were Levites.
Ibn Ezra
A man of discretion - Scripture did not state his name. It is possible that he is Sherebiah, mentioned [later] in the verse, and that the vav [in “and Sherebiah”] is extra, like the vav in “and Aiah and Anah,” or a vav that continues the same matter without wishing to state it twice. So the meaning is: “a man of discretion, [namely] Sherebiah”; and Sherebiah, with his sons and brothers, were eighteen — and this is correct.
Metzudat David
'According to the hand of our God' — Just as the good hand of our God was upon us, so they succeeded and brought us a discerning man, [skilled] in the matter of song, who was of the sons of Mahli, etc.; it does not mention his name. 'And Sherebiah' — They also brought Sherebiah, together with his sons and his brothers.
Malbim
‘A man of discretion’ – this is Sherebiah; and it goes on to explain that ‘this Sherebiah,’ whom they brought, together with his sons and brothers, numbered eighteen.
19 · · dedicate this verse

וְאֶ֨ת־חֲשַׁבְיָ֔ה וְאִתּ֥וֹ יְשַֽׁעְיָ֖ה מִבְּנֵ֣י מְרָרִ֑י אֶחָ֥יו וּבְנֵיהֶ֖ם עֶשְׂרִֽים

root חשביה · value 732✦ dedicate this word
root את · value 413✦ dedicate this word
root ישעיה · value 395✦ dedicate this word
root בן · value 102✦ dedicate this word
root מררי · value 450✦ dedicate this word
root אח · value 25✦ dedicate this word
root בן · value 113✦ dedicate this word
root עשרים · value 620✦ dedicate this word

and Hashabiah, and with him Jeshaiah of the sons of Merari, his brethren and their sons, twenty;

verse value 2850

Insights
Verse structure: 8 words, 40 letters. Verse gematria: 2850 is divisible by 50, the years to the Jubilee (yovel). The shortest word is "and·with·him" (וְאִתּ֥וֹ, 4 letters) and the longest is "and·Hashabiah" (וְאֶ֨ת־חֲשַׁבְיָ֔ה, 8 letters). 4 words in this verse appear nowhere else in Ezra. Unique to this verse in Ezra (hapax): "and·Hashabiah" (וְאֶ֨ת־חֲשַׁבְיָ֔ה), "and·with·him" (וְאִתּ֥וֹ), "Merari" (מְרָרִ֑י). The root בן appears 2 times in this verse. 7 unique roots are used. Frequent roots: "of·the·sons·of" (root בן, 167x in Ezra); "twenty" (root עשרים, 20x in Ezra). The etnachta (major mid-verse pause) falls on 'Merari', dividing the verse into phrases of 5 and 3 words. Full calculation: וְאֶ֨ת־חֲשַׁבְיָ֔ה [and·Hashabiah] (732) + וְאִתּ֥וֹ [and·with·him] (413) + יְשַֽׁעְיָ֖ה [Jeshaiah] (395) + מִבְּנֵ֣י [of·the·sons·of] (102) + מְרָרִ֑י [Merari] (450) + אֶחָ֥יו [his·brothers] (25) + וּבְנֵיהֶ֖ם [and·their·sons] (113) + עֶשְׂרִֽים [twenty] (620) = 2850.
Ibn Ezra
And Hashabiah - They brought [him].
Metzudat David
'His brethren' — meaning, his companions; this is said with reference to the first [of the two], but the same applies to the second one as well — Scripture is simply being brief about something that is [otherwise] understood.
20 · · dedicate this verse

וּמִן־הַנְּתִינִ֗ים שֶׁנָּתַ֨ן דָּוִ֤יד וְהַשָּׂרִים֙ לַעֲבֹדַ֣ת הַלְוִיִּ֔ם נְתִינִ֖ים מָאתַ֣יִם וְעֶשְׂרִ֑ים כֻּלָּ֖ם נִקְּב֥וּ בְשֵׁמֽוֹת

root נתין · value 661✦ dedicate this word
root נתן · value 800✦ dedicate this word
root דוד · value 24✦ dedicate this word
root שר · value 561✦ dedicate this word
root עבדה · value 506✦ dedicate this word
root לוי · value 91✦ dedicate this word
root נתין · value 560✦ dedicate this word
root מאה · value 491✦ dedicate this word
root עשרים · value 626✦ dedicate this word
root כל · value 90✦ dedicate this word
root נקב · value 158✦ dedicate this word
root שם · value 748✦ dedicate this word

and of the Nethinim, whom David and the princes had given for the service of the Levites, two hundred and twenty Nethinim; all of them were mentioned by name.

verse value 5316

Insights
Verse structure: 12 words, 63 letters. The shortest word is "all·of·them" (כֻּלָּ֖ם, 3 letters) and the longest is "and·of·the·Nethinim" (וּמִן־הַנְּתִינִ֗ים, 10 letters). 6 words in this verse appear nowhere else in Ezra. Unique to this verse in Ezra (hapax): "and·of·the·Nethinim" (וּמִן־הַנְּתִינִ֗ים), "that·gave" (שֶׁנָּתַ֨ן), "and·the·princes" (וְהַשָּׂרִים֙). The root נתין appears 2 times in this verse. 11 unique roots are used. Frequent roots: "two·hundred" (root מאה, 60x in Ezra); "all·of·them" (root כל, 33x in Ezra); "that·gave" (root נתן, 24x in Ezra). The etnachta (major mid-verse pause) falls on 'and·twenty', dividing the verse into phrases of 9 and 3 words. Full calculation: וּמִן־הַנְּתִינִ֗ים [and·of·the·Nethinim] (661) + שֶׁנָּתַ֨ן [that·gave] (800) + דָּוִ֤יד [David] (24) + וְהַשָּׂרִים֙ [and·the·princes] (561) + לַעֲבֹדַ֣ת [for·the·service·of] (506) + הַלְוִיִּ֔ם [the·Levites] (91) + נְתִינִ֖ים [Nethinim] (560) + מָאתַ֣יִם [two·hundred] (491) + וְעֶשְׂרִ֑ים [and·twenty] (626) + כֻּלָּ֖ם [all·of·them] (90) + נִקְּב֥וּ [were·mentioned] (158) + בְשֵׁמֽוֹת [by·names] (748) = 5316.
Rashi
And of the Nethinites And of the slaves, the Nethnites that King David had appointed, and the chefs of Israel ascended with them.
Metzudat David
'For the service of the Levites' — regarding the work of the house of Hashem. 'All of them were mentioned by name' — their names were specified, meaning, the prominent and well-known ones among them.
Metzudat Zion
Mentioned by name (nikvu) - They were specified; likewise, 'and he who explicitly pronounces the [Divine] Name' (Leviticus 24).
Malbim
‘And of the Nethinim’ – these are the Gibeonites whom David gave [for this service], for at first they were hewers of wood for the congregation, as Joshua states (Joshua 9:27).
21 · · dedicate this verse

וָאֶקְרָ֨א שָׁ֥ם צוֹם֙ עַל־הַנָּהָ֣ר אַהֲוָ֔א לְהִתְעַנּ֖וֹת לִפְנֵ֣י אֱלֹהֵ֑ינוּ לְבַקֵּ֤שׁ מִמֶּ֙נּוּ֙ דֶּ֣רֶךְ יְשָׁרָ֔ה לָ֥נוּ וּלְטַפֵּ֖נוּ וּלְכׇל־רְכוּשֵֽׁנוּ

root קרא · value 308✦ dedicate this word
root שם · value 340✦ dedicate this word
root צום · value 136✦ dedicate this word
root נהר · value 360✦ dedicate this word
root אהוא · value 13✦ dedicate this word
root ענה · value 961✦ dedicate this word
root פנים · value 170✦ dedicate this word
root אלהים · value 102✦ dedicate this word
root בקש · value 432✦ dedicate this word
root מן · value 136✦ dedicate this word
root דרך · value 224✦ dedicate this word
root ישר · value 515✦ dedicate this word
root לנו · value 86✦ dedicate this word
root טף · value 181✦ dedicate this word
root רכוש · value 668✦ dedicate this word

Then I proclaimed a fast there, at the river Ahava, that we might humble ourselves before our God, to seek of Him a straight way, for us, and for our little ones, and for all our substance.

verse value 4632

Insights
Verse structure: 15 words, 71 letters. Notable word values: "Ahava" (אַהֲוָ֔א) = 13, the value of echad ('one') and ahavah ('love'). The shortest word is "there" (שָׁ֥ם, 2 letters) and the longest is "and·to·all·our·property" (וּלְכׇל־רְכוּשֵֽׁנוּ, 10 letters). Words sharing gematria 136: fast, from·him. 9 words in this verse appear nowhere else in Ezra. Unique to this verse in Ezra (hapax): "and·I·proclaimed" (וָאֶקְרָ֨א), "fast" (צוֹם֙), "upon·the·river" (עַל־הַנָּהָ֣ר). 15 unique roots are used. Frequent roots: "our·God" (root אלהים, 47x in Ezra). First appearance of the root דרך ("way") in Ezra. First appearance of the root לנו ("to·us") in Ezra. The etnachta (major mid-verse pause) falls on 'our·God', dividing the verse into phrases of 8 and 7 words.
Rashi
to fast Heb. לְהִתְעַנוֹת to fast. a straight way that the Omnipresent lead us in peace.
Ibn Ezra
At the river Ahava - The construct form is missing; properly it should read “the river of Ahava.”
Ralbag
'Then I proclaimed a fast there, at the river,' etc. - It appears that they already had many enemies and ambushers among the Samaritans, and when Ezra reached the river Ahava, the danger they faced from there to Jerusalem became clear to him. So Ezra resolved in his heart to fast and to pray to Hashem that He save them from every enemy and ambush along the way.
Metzudat David
'Then I proclaimed' — meaning, I decreed a fast by public announcement. 'At the river Ahava' — at the river that leads to Ahava. 'A straight way' — to travel by a road where the hand of an enemy or of an ambush would not overtake us.
Malbim
‘For us, and for our little ones’ – he first mentioned the main concern, [our] deliverance, and then adds a request even for the secondary matter, for this is the way of one who prays: to ask for a little and then add more, as it says, ‘Who can discern his errors? Clear me from hidden faults’ (Psalms 19:13), and as is stated in the midrash.
22 · · dedicate this verse

כִּ֣י בֹ֗שְׁתִּי לִשְׁא֤וֹל מִן־הַמֶּ֙לֶךְ֙ חַ֣יִל וּפָרָשִׁ֔ים לְעׇזְרֵ֥נוּ מֵאוֹיֵ֖ב בַּדָּ֑רֶךְ כִּֽי־אָמַ֨רְנוּ לַמֶּ֜לֶךְ לֵאמֹ֗ר יַד־אֱלֹהֵ֤ינוּ עַל־כׇּל־מְבַקְשָׁיו֙ לְטוֹבָ֔ה וְעֻזּ֣וֹ וְאַפּ֔וֹ עַ֖ל כׇּל־עֹזְבָֽיו

root כי · value 30✦ dedicate this word
root בוש · value 712✦ dedicate this word
root שאל · value 367✦ dedicate this word
root מלך · value 185✦ dedicate this word
root חיל · value 48✦ dedicate this word
root פרש · value 636✦ dedicate this word
root עזר · value 363✦ dedicate this word
root איב · value 59✦ dedicate this word
root דרך · value 226✦ dedicate this word
root אמר · value 327✦ dedicate this word
root מלך · value 120✦ dedicate this word
root אמר · value 271✦ dedicate this word
root יד · value 116✦ dedicate this word
root בקש · value 608✦ dedicate this word
root טוב · value 52✦ dedicate this word
root עז · value 89✦ dedicate this word
root אף · value 93✦ dedicate this word
root על · value 100✦ dedicate this word
root עזב · value 145✦ dedicate this word

For I was ashamed to ask of the king a band of soldiers and horsemen to help us against the enemy in the way; because we had spoken to the king, saying: ‘The hand of our God is upon all those who seek Him, for good; but His power and His wrath is against all those who forsake Him.’

verse value 4547

Insights
Verse structure: 19 words, 96 letters. The shortest word is "for" (כִּ֣י, 2 letters) and the longest is "upon·all·who·seek·him" (עַל־כׇּל־מְבַקְשָׁיו֙, 10 letters). 14 words in this verse appear nowhere else in Ezra. Unique to this verse in Ezra (hapax): "to·ask" (לִשְׁא֤וֹל), "from·the·king" (מִן־הַמֶּ֙לֶךְ֙), "army" (חַ֣יִל). The root מלך appears 2 times in this verse. 17 unique roots are used. Frequent roots: "from·the·king" (root מלך, 77x in Ezra); "against" (root על, 30x in Ezra); "because·we·said" (root אמר, 26x in Ezra). First appearance of the root עזב ("all·who·forsake·him") in Ezra. The etnachta (major mid-verse pause) falls on 'in·the·way', dividing the verse into phrases of 9 and 10 words.
Rashi
For I was ashamed For I was ashamed of the king, and I did not wish to request of him chariots and horsemen in order to guide us. for we had said For we had already said to King Darius that the Holy One, blessed be He, benefits those who seek Him and pours out His wrath and His anger upon those who forsake Him.
Metzudat David
'For I was ashamed, etc.' — For this reason he did not send [an escort] with us, and I lived in fear of the enemy. 'Because we had said, etc.' — For this reason I did not ask for troops and horsemen; for had I asked, he would have answered, saying: 'Where are the words you spoke?' 'For good' — to do good for them. 'And His power' — the strength of His vengeance [is against all who forsake Him].
Metzudat Zion
Horsemen (parashim) - Those who ride horses with great skill.
Malbim
‘For I was ashamed’ – for although it would have been proper not to rely on a miracle – since even though messengers on a mitzvah-errand are not harmed, that rule differs where danger is common – and it would have been proper for them to ask for troops and horsemen, therefore it says that they were ashamed to request this, for they had said that Hashem's individual providence accompanies them always in a miraculous way, and so they requested this of God instead. ‘And He was entreated of us’ – Ibn Ezra explains that Hashem informed them of this through a dream; and one might say [it was] like Rabbi Chanina ben Dosa, who used to pray over the sick and would say, ‘This one will live and that one will die,’ etc., ‘if my prayer is fluent in my mouth,’ etc., as stated in the chapter Ein Omedin (Berachot 34b).
23 · · dedicate this verse

וַנָּצ֛וּמָה וַנְּבַקְשָׁ֥ה מֵאֱלֹהֵ֖ינוּ עַל־זֹ֑את וַיֵּעָתֵ֖ר לָֽנוּ

root צום · value 197✦ dedicate this word
root בקש · value 463✦ dedicate this word
root אלהים · value 142✦ dedicate this word
root זאת · value 508✦ dedicate this word
root עתר · value 686✦ dedicate this word
root לנו · value 86✦ dedicate this word

So we fasted and besought our God for this; and He was entreated of us.

verse value 2082

Insights
Verse structure: 6 words, 32 letters. Notable word values: "to·us" (לָֽנוּ) = 86, equal to Elohim. The shortest word is "to·us" (לָֽנוּ, 3 letters) and the longest is "from·our·God" (מֵאֱלֹהֵ֖ינוּ, 7 letters). 4 words in this verse appear nowhere else in Ezra. Unique to this verse in Ezra (hapax): "and·we·fasted" (וַנָּצ֛וּמָה), "and·we·besought" (וַנְּבַקְשָׁ֥ה), "from·our·God" (מֵאֱלֹהֵ֖ינוּ). 6 unique roots are used. Frequent roots: "from·our·God" (root אלהים, 47x in Ezra). The etnachta (major mid-verse pause) falls on 'upon·this', dividing the verse into phrases of 4 and 2 words. Full calculation: וַנָּצ֛וּמָה [and·we·fasted] (197) + וַנְּבַקְשָׁ֥ה [and·we·besought] (463) + מֵאֱלֹהֵ֖ינוּ [from·our·God] (142) + עַל־זֹ֑את [upon·this] (508) + וַיֵּעָתֵ֖ר [and·he·was·entreated] (686) + לָֽנוּ [to·us] (86) = 2082.
Rashi
and He accepted our prayer for we arrived safely in Jerusalem.
Ibn Ezra
And He was entreated of us - [This was made known] through a prophet, or a vision in a dream. And the meaning: He was appeased toward us, and guided us on the straight path without stumbling.
Ralbag
'And He was entreated of us' - Ezra says this, for it appears that word reached them, through a prophet, that their prayer had been heard; or perhaps this prophecy came to Ezra himself, since some commentators hold that Malachi is in fact Ezra.
Metzudat David
'For this' — for a straight way. 'And He was entreated of us' — He accepted the entreaty of our prayer; and perhaps this was told to him through prophecy, or He spoke to him in a dream.
Metzudat Zion
Entreated (ye'ater) - An expression of the acceptance of prayer; likewise, 'and He was entreated of him' (Genesis 25).
24 · · dedicate this verse

וָאַבְדִּ֛ילָה מִשָּׂרֵ֥י הַכֹּהֲנִ֖ים שְׁנֵ֣ים עָשָׂ֑ר לְשֵׁרֵֽבְיָ֣ה חֲשַׁבְיָ֔ה וְעִמָּהֶ֥ם מֵאֲחֵיהֶ֖ם עֲשָׂרָֽה

root בדל · value 58✦ dedicate this word
root שר · value 550✦ dedicate this word
root כהן · value 130✦ dedicate this word
root שנים · value 400✦ dedicate this word
root עשר · value 570✦ dedicate this word
root שרביה · value 547✦ dedicate this word
root חשביה · value 325✦ dedicate this word
root עם · value 161✦ dedicate this word
root אח · value 104✦ dedicate this word
root עשר · value 575✦ dedicate this word

Then I separated twelve of the chiefs of the priests, besides Sherebiah, Hashabiah, and ten of their brethren with them,

verse value 3420

Insights
Verse structure: 10 words, 50 letters. Verse gematria: 3420 is divisible by 18, the value of chai ('life'). The shortest word is "-teen" (עָשָׂ֑ר, 3 letters) and the longest is "and·I·separated" (וָאַבְדִּ֛ילָה, 7 letters). 6 words in this verse appear nowhere else in Ezra. Unique to this verse in Ezra (hapax): "and·I·separated" (וָאַבְדִּ֛ילָה), "of·the·chiefs·of" (מִשָּׂרֵ֥י), "besides·Sherebiah" (לְשֵׁרֵֽבְיָ֣ה). The root עשר appears 2 times in this verse. 9 unique roots are used. Frequent roots: "and·with·them" (root עם, 50x in Ezra); "the·priests" (root כהן, 34x in Ezra). The etnachta (major mid-verse pause) falls on '-teen', dividing the verse into phrases of 5 and 5 words. Full calculation: וָאַבְדִּ֛ילָה [and·I·separated] (58) + מִשָּׂרֵ֥י [of·the·chiefs·of] (550) + הַכֹּהֲנִ֖ים [the·priests] (130) + שְׁנֵ֣ים [two] (400) + עָשָׂ֑ר [-teen] (570) + לְשֵׁרֵֽבְיָ֣ה [besides·Sherebiah] (547) + חֲשַׁבְיָ֔ה [Hashabiah] (325) + וְעִמָּהֶ֥ם [and·with·them] (161) + מֵאֲחֵיהֶ֖ם [of·their·brothers] (104) + עֲשָׂרָֽה [ten] (575) = 3420.
Rashi
And I separated And when I was there by the river Ahava, I separated some of the chiefs of the priests and weighed out the silver and the gold for them to deposit into the treasuries of the House of the Lord.
Ibn Ezra
Besides Sherebiah, Hashabiah - The [prefixed] lamed enters to indicate the specific person, and the meaning is: he set apart the persons of Sherebiah [and] Hashabiah.
Ralbag
'Then I separated twelve of the chiefs of the priests' - The intent is that, from the men who were under the authority of the chiefs of the priests, he set apart twelve men: namely Sherebiah and Hashabiah, who were Levites, together with ten of their brethren.
Metzudat David
'Sherebiah' — [that is,] Sherebiah and Hashabiah. 'Of their brethren' — of their colleagues, who were of the sons of Levi.
Malbim
‘Then I separated’ – because from this point they were entering upon the road through the wilderness, he assigned to them men of valor, to guard them from the hand of an enemy or an ambush along the way.
25 · · dedicate this verse

(ואשקולה) וָאֶשְׁקֳלָ֣ה לָהֶ֔ם אֶת־הַכֶּ֥סֶף וְאֶת־הַזָּהָ֖ב וְאֶת־הַכֵּלִ֑ים תְּרוּמַ֣ת בֵּית־אֱלֹהֵ֗ינוּ הַהֵרִ֙ימוּ֙ הַמֶּ֙לֶךְ֙ וְיֹעֲצָ֣יו וְשָׂרָ֔יו וְכׇל־יִשְׂרָאֵ֖ל הַנִּמְצָאִֽים

value 448✦ dedicate this word
root שקל · value 442✦ dedicate this word
root הם · value 75✦ dedicate this word
root כסף · value 566✦ dedicate this word
root זהב · value 426✦ dedicate this word
root כלי · value 512✦ dedicate this word
root תרומה · value 1046✦ dedicate this word
root בית · value 514✦ dedicate this word
root רום · value 266✦ dedicate this word
root מלך · value 95✦ dedicate this word
root יעץ · value 192✦ dedicate this word
root שר · value 522✦ dedicate this word
root כל · value 597✦ dedicate this word
root מצא · value 236✦ dedicate this word

and weighed to them the silver, and the gold, and the vessels, even the offering for the house of our God, which the king, and his counselors, and his princes, and all Israel there present, had offered;

verse value 5937

Insights
Verse structure: 14 words, 87 letters. The shortest word is "to·them" (לָהֶ֔ם, 3 letters) and the longest is "the·house·of·our·God" (בֵּית־אֱלֹהֵ֗ינוּ, 9 letters). 8 words in this verse appear nowhere else in Ezra. Unique to this verse in Ezra (hapax): "the·silver" (אֶת־הַכֶּ֥סֶף), "and·the·gold" (וְאֶת־הַזָּהָ֖ב), "and·the·vessels" (וְאֶת־הַכֵּלִ֑ים). 13 unique roots are used. Frequent roots: "the·king" (root מלך, 77x in Ezra); "the·house·of·our·God" (root בית, 64x in Ezra); "and·all·Israel" (root כל, 33x in Ezra). First appearance of the root שקל ("and·I·weighed") in Ezra. The etnachta (major mid-verse pause) falls on 'and·the·vessels', dividing the verse into phrases of 6 and 8 words.
Rashi
which...had offered which those living in Babylon had offered.
Ibn Ezra
Which... had offered (ha-herimu) - The heh here attaches to past-tense verbs, like “hehalechu” and “hashavah,” and its meaning is “that/which.”
Metzudat David
'And I weighed' — I handed it over to them by weight. 'Had offered' — which the king, and his counselors, and his princes, etc., had raised up and set aside. 'There present' — [meaning, those Israelites] in the kingdom of Babylon.
Malbim
‘And weighed to them’ – meaning, I weighed it into their hand; he weighed it first, and afterward they weighed it again a second time. So too in Jeremiah (32:9-10). As for ‘talents’ – each one is the weight of a talent.
26 · · dedicate this verse

וָאֶשְׁקְלָ֨ה עַל־יָדָ֜ם כֶּ֗סֶף כִּכָּרִים֙ שֵֽׁשׁ־מֵא֣וֹת וַחֲמִשִּׁ֔ים וּכְלֵי־כֶ֥סֶף מֵאָ֖ה לְכִכָּרִ֑ים זָהָ֖ב מֵאָ֥ה כִכָּֽר

root שקל · value 442✦ dedicate this word
root יד · value 154✦ dedicate this word
root כסף · value 160✦ dedicate this word
root ככר · value 290✦ dedicate this word
root מאה · value 1047✦ dedicate this word
root חמש · value 404✦ dedicate this word
root כלי · value 226✦ dedicate this word
root מאה · value 46✦ dedicate this word
root ככר · value 320✦ dedicate this word
root זהב · value 14✦ dedicate this word
root מאה · value 46✦ dedicate this word
root ככר · value 240✦ dedicate this word

I even weighed into their hand six hundred and fifty talents of silver, and silver vessels a hundred talents; of gold a hundred talents;

verse value 3389

Insights
Verse structure: 12 words, 56 letters. The shortest word is "silver" (כֶּ֗סֶף, 3 letters) and the longest is "and·vessels·of·silver" (וּכְלֵי־כֶ֥סֶף, 7 letters). Words sharing gematria 46: hundred, hundred. 6 words in this verse appear nowhere else in Ezra. Unique to this verse in Ezra (hapax): "upon·their·hand" (עַל־יָדָ֜ם), "talents" (כִּכָּרִים֙), "six·hundred" (שֵֽׁשׁ־מֵא֣וֹת). The root ככר appears 3 times in this verse. 8 unique roots are used. Frequent roots: "six·hundred" (root מאה, 60x in Ezra); "and·fifty" (root חמש, 21x in Ezra); "upon·their·hand" (root יד, 20x in Ezra). The etnachta (major mid-verse pause) falls on 'in·talents', dividing the verse into phrases of 9 and 3 words. Full calculation: וָאֶשְׁקְלָ֨ה [and·I·weighed] (442) + עַל־יָדָ֜ם [upon·their·hand] (154) + כֶּ֗סֶף [silver] (160) + כִּכָּרִים֙ [talents] (290) + שֵֽׁשׁ־מֵא֣וֹת [six·hundred] (1047) + וַחֲמִשִּׁ֔ים [and·fifty] (404) + וּכְלֵי־כֶ֥סֶף [and·vessels·of·silver] (226) + מֵאָ֖ה [hundred] (46) + לְכִכָּרִ֑ים [in·talents] (320) + זָהָ֖ב [gold] (14) + מֵאָ֥ה [hundred] (46) + כִכָּֽר [talents] (240) = 3389.
Rashi
and one hundred silver vessels by talents one talent for each vessel.
Ibn Ezra
Silver vessels a hundred talents - As if it said: “and silver vessels by weight, a hundred talents.”
Metzudat David
'Into their hand' — to deliver it into their hand. 'In talents' — every vessel weighed one talent.
27 · · dedicate this verse

וּכְפֹרֵ֤י זָהָב֙ עֶשְׂרִ֔ים לַאֲדַרְכֹנִ֖ים אָ֑לֶף וּכְלֵ֨י נְחֹ֜שֶׁת מֻצְהָ֤ב טוֹבָה֙ שְׁנַ֔יִם חֲמוּדֹ֖ת כַּזָּהָֽב

root כפר · value 316✦ dedicate this word
root זהב · value 14✦ dedicate this word
root עשרים · value 620✦ dedicate this word
root אדרכון · value 355✦ dedicate this word
root אלף · value 111✦ dedicate this word
root כלי · value 66✦ dedicate this word
root נחשת · value 758✦ dedicate this word
root צהב · value 137✦ dedicate this word
root טוב · value 22✦ dedicate this word
root שנים · value 400✦ dedicate this word
root חמדה · value 458✦ dedicate this word
root זהב · value 34✦ dedicate this word

and twenty bowls of gold, of a thousand darics; and two vessels of fine bright brass, precious as gold.

verse value 3291

Insights
Verse structure: 12 words, 53 letters. The shortest word is "gold" (זָהָב֙, 3 letters) and the longest is "of·darics" (לַאֲדַרְכֹנִ֖ים, 8 letters). 8 words in this verse appear nowhere else in Ezra. Unique to this verse in Ezra (hapax): "and·bowls·of" (וּכְפֹרֵ֤י), "of·darics" (לַאֲדַרְכֹנִ֖ים), "and·vessels·of" (וּכְלֵ֨י). The root זהב appears 2 times in this verse. 11 unique roots are used. Frequent roots: "twenty" (root עשרים, 20x in Ezra). The etnachta (major mid-verse pause) falls on 'thousand', dividing the verse into phrases of 5 and 7 words. Full calculation: וּכְפֹרֵ֤י [and·bowls·of] (316) + זָהָב֙ [gold] (14) + עֶשְׂרִ֔ים [twenty] (620) + לַאֲדַרְכֹנִ֖ים [of·darics] (355) + אָ֑לֶף [thousand] (111) + וּכְלֵ֨י [and·vessels·of] (66) + נְחֹ֜שֶׁת [copper] (758) + מֻצְהָ֤ב [bright] (137) + טוֹבָה֙ [fine] (22) + שְׁנַ֔יִם [two] (400) + חֲמוּדֹ֖ת [precious] (458) + כַּזָּהָֽב [as·the·gold] (34) = 3291.
Rashi
And...sprinkling bowls bowls for sprinkling [the blood of the sacrifices]. of one thousand darics a type of coin. There were one thousand darics in these twenty sprinkling bowls of gold. golden of golden copper (or) a type of copper coin. fine Heb. טוֹבָה, the feminine form, modifying copper (נְחֹשֶּׁת). two two vessels. precious as gold Heb. חֲמוּדוֹת כַּזָהָב. He calls the vessels חֲמוּדוֹת in the feminine form.
Ibn Ezra
Darics (adarchonim) - The aleph is extra; it is like the word “darchemonim” (drachmas); by weight, the darics [here] number a thousand. Vessels of fine bright brass - In the sense of polished, brightly gleaming, and fine. [Such descriptive forms appear] sometimes in the masculine and sometimes in the feminine, as with “a great and strong wind,” and likewise “two precious things.”
Ralbag
'And twenty bowls of gold, of a thousand darics' - Meaning that their weight came, altogether, to a thousand darics. 'And vessels of fine bright brass' - 'Bright' (mutzhav) means having the color of gold; and 'brass' is described at times in the masculine and at times in the feminine, just as [we find] 'a great and strong wind' [described inconsistently in gender]. Here too the vessels are described in the feminine, and it says that they were as precious as gold.
Metzudat David
'Of a thousand darics' — each one weighed a thousand darics. 'Precious as gold' — considered as valuable as gold.
Metzudat Zion
Bowls (keforei) - Sprinkling basins. Darics (adarchonim) - The name of a coin known among them [the Persians]. Bright (mutzhav) - Having an appearance like the color of gold; likewise, '[hair that is] yellow' (Leviticus 13).
Malbim
‘Of a thousand darics’ – they were worth a thousand darics. ‘Fine bright brass’ – of a yellow appearance; and [the word] appears in both masculine and feminine forms, for ‘vessel’ is masculine, while ‘brass’ is feminine.
28 · · dedicate this verse

וָאֹמְרָ֣ה אֲלֵהֶ֗ם אַתֶּ֥ם קֹ֙דֶשׁ֙ לַיהֹוָ֔ה וְהַכֵּלִ֖ים קֹ֑דֶשׁ וְהַכֶּ֤סֶף וְהַזָּהָב֙ נְדָבָ֔ה לַיהֹוָ֖ה אֱלֹהֵ֥י אֲבֹתֵיכֶֽם

root אמר · value 252✦ dedicate this word
root אל · value 76✦ dedicate this word
root אתם · value 441✦ dedicate this word
root קדש · value 404✦ dedicate this word
root יהוה · value 56✦ dedicate this word
root כלי · value 111✦ dedicate this word
root קדש · value 404✦ dedicate this word
root כסף · value 171✦ dedicate this word
root זהב · value 25✦ dedicate this word
root נדבה · value 61✦ dedicate this word
root יהוה · value 56✦ dedicate this word
root אלהים · value 46✦ dedicate this word
root אב · value 473✦ dedicate this word

And I said to them: ‘You are holy to Hashem, and the vessels are holy; and the silver and the gold are a freewill-offering to Hashem, the God of your fathers.

verse value 2576

Insights
Verse structure: 13 words, 58 letters. The shortest word is "you" (אַתֶּ֥ם, 3 letters) and the longest is "and·the·vessels" (וְהַכֵּלִ֖ים, 6 letters). Words sharing gematria 404: holy, holy. 2 words in this verse appear nowhere else in Ezra. Unique to this verse in Ezra (hapax): "and·the·silver" (וְהַכֶּ֤סֶף), "your·fathers" (אֲבֹתֵיכֶֽם). The root קדש appears 2 times in this verse. 11 unique roots are used. Frequent roots: "the·God·of" (root אלהים, 47x in Ezra); "to·Hashem" (root יהוה, 37x in Ezra); "and·I·said" (root אמר, 26x in Ezra). First appearance of the root אתם ("you") in Ezra. The etnachta (major mid-verse pause) falls on 'holy', dividing the verse into phrases of 7 and 6 words. Full calculation: וָאֹמְרָ֣ה [and·I·said] (252) + אֲלֵהֶ֗ם [to·them] (76) + אַתֶּ֥ם [you] (441) + קֹ֙דֶשׁ֙ [holy] (404) + לַיהֹוָ֔ה [to·Hashem] (56) + וְהַכֵּלִ֖ים [and·the·vessels] (111) + קֹ֑דֶשׁ [holy] (404) + וְהַכֶּ֤סֶף [and·the·silver] (171) + וְהַזָּהָב֙ [and·the·gold] (25) + נְדָבָ֔ה [freewill-offering] (61) + לַיהֹוָ֖ה [to·Hashem] (56) + אֱלֹהֵ֥י [the·God·of] (46) + אֲבֹתֵיכֶֽם [your·fathers] (473) = 2576.
Rashi
to them to these chiefs of the priests.
Ralbag
'You are holy to Hashem' - The Levites themselves are holy, and it was for this reason that he entrusted the holy things to them, telling them to watch diligently over them until they should be weighed out before the chiefs of the priests and the Levites and the heads of the fathers' houses of Israel, to be brought to Jerusalem, to the chambers of the house of Hashem.
Metzudat David
'You are holy, etc.' — and it is fitting that what is holy be entrusted into holy hands. 'A freewill-offering to Hashem' — and so it is accounted as holy.
Malbim
‘You are holy,’ etc. – meaning, you are obligated to guard them, as it says, ‘and you shall keep the charge of the holy things’ (Numbers 18:5).
29 · · dedicate this verse

שִׁקְד֣וּ וְשִׁמְר֗וּ עַֽד־תִּשְׁקְל֡וּ לִפְנֵי֩ שָׂרֵ֨י הַכֹּהֲנִ֧ים וְהַלְוִיִּ֛ם וְשָׂרֵֽי־הָאָב֥וֹת לְיִשְׂרָאֵ֖ל בִּירוּשָׁלִָ֑ם הַלִּשְׁכ֖וֹת בֵּ֥ית יְהֹוָֽה

root שקד · value 410✦ dedicate this word
root שמר · value 552✦ dedicate this word
root שקל · value 910✦ dedicate this word
root פנים · value 170✦ dedicate this word
root שר · value 510✦ dedicate this word
root כהן · value 130✦ dedicate this word
root לוי · value 97✦ dedicate this word
root שר · value 930✦ dedicate this word
root ישראל · value 571✦ dedicate this word
root ירושלם · value 588✦ dedicate this word
root לשכה · value 761✦ dedicate this word
root בית · value 412✦ dedicate this word
root יהוה · value 26✦ dedicate this word

Watch you, and keep them, until you weigh them before the chiefs of the priests and the Levites, and the princes of the fathers’ houses of Israel, at Jerusalem, in the chambers of the house of Hashem.’

verse value 6067

Insights
Verse structure: 13 words, 70 letters. Notable word values: "Hashem" (יְהֹוָֽה) = 26, the value of the divine name Hashem. The shortest word is "chiefs·of" (שָׂרֵ֨י, 3 letters) and the longest is "and·princes·of·the·fathers" (וְשָׂרֵֽי־הָאָב֥וֹת, 9 letters). 5 words in this verse appear nowhere else in Ezra. Unique to this verse in Ezra (hapax): "watch" (שִׁקְד֣וּ), "and·keep" (וְשִׁמְר֗וּ), "until·you·weigh" (עַֽד־תִּשְׁקְל֡וּ). The root שר appears 2 times in this verse. 12 unique roots are used. Frequent roots: "house·of" (root בית, 64x in Ezra); "in·Jerusalem" (root ירושלם, 48x in Ezra); "Hashem" (root יהוה, 37x in Ezra). The etnachta (major mid-verse pause) falls on 'in·Jerusalem', dividing the verse into phrases of 10 and 3 words. Full calculation: שִׁקְד֣וּ [watch] (410) + וְשִׁמְר֗וּ [and·keep] (552) + עַֽד־תִּשְׁקְל֡וּ [until·you·weigh] (910) + לִפְנֵי֩ [before] (170) + שָׂרֵ֨י [chiefs·of] (510) + הַכֹּהֲנִ֧ים [the·priests] (130) + וְהַלְוִיִּ֛ם [and·the·Levites] (97) + וְשָׂרֵֽי־הָאָב֥וֹת [and·princes·of·the·fathers] (930) + לְיִשְׂרָאֵ֖ל [of·Israel] (571) + בִּירוּשָׁלִָ֑ם [in·Jerusalem] (588) + הַלִּשְׁכ֖וֹת [the·chambers] (761) + בֵּ֥ית [house·of] (412) + יְהֹוָֽה [Hashem] (26) = 6067.
Rashi
the chambers of the House of the Lord in order to deposit them in the chambers of the Temple.
Ibn Ezra
Watch you (shikdu) - The word “hashkeid” [to be watchful] is elided but should be understood, as in “I am watchful over My word” and “to watch at my doors.” And the meaning: watch over them, namely the silver and the gold. In the chambers of the house of Hashem - The meaning is: “[to] the officers of the chambers of the house of Hashem”; the heh of definiteness enters on the pattern of “the chambers,” and the word is irregular because of the construct state.
Metzudat David
'Watch you, and keep them' — hasten in seeing to the need of the vessels, the silver, and the gold, and guard them until you deliver them back by weight. 'Before the chiefs, etc.' — in order to place them in the chambers that are in the house of Hashem.
Metzudat Zion
Watch you (shikdu) - An expression of alacrity, as in 'for I am watchful' (Jeremiah 1).
Malbim
‘The chambers’ – the prefix ‘at’ in ‘at Jerusalem’ carries forward to govern ‘in the chambers’ of the house of Hashem as well [i.e., together: at Jerusalem, in the chambers of the house of Hashem].
30 · · dedicate this verse

וְקִבְּלוּ֙ הַכֹּהֲנִ֣ים וְהַלְוִיִּ֔ם מִשְׁקַ֛ל הַכֶּ֥סֶף וְהַזָּהָ֖ב וְהַכֵּלִ֑ים לְהָבִ֥יא לִירוּשָׁלִַ֖ם לְבֵ֥ית אֱלֹהֵֽינוּ

root קבל · value 144✦ dedicate this word
root כהן · value 130✦ dedicate this word
root לוי · value 97✦ dedicate this word
root משקל · value 470✦ dedicate this word
root כסף · value 165✦ dedicate this word
root זהב · value 25✦ dedicate this word
root כלי · value 111✦ dedicate this word
root בוא · value 48✦ dedicate this word
root ירושלם · value 616✦ dedicate this word
root בית · value 442✦ dedicate this word
root אלהים · value 102✦ dedicate this word

So the priests and the Levites received the weight of the silver and the gold, and the vessels, to bring them to Jerusalem to the house of our God.

verse value 2350

Insights
Verse structure: 11 words, 58 letters. Verse gematria: 2350 is divisible by 50, the years to the Jubilee (yovel). The shortest word is "weight·of" (מִשְׁקַ֛ל, 4 letters) and the longest is "to·Jerusalem" (לִירוּשָׁלִַ֖ם, 7 letters). 2 words in this verse appear nowhere else in Ezra. Unique to this verse in Ezra (hapax): "and·received" (וְקִבְּלוּ֙), "weight·of" (מִשְׁקַ֛ל). 11 unique roots are used. Frequent roots: "to·house·of" (root בית, 64x in Ezra); "to·Jerusalem" (root ירושלם, 48x in Ezra); "our·God" (root אלהים, 47x in Ezra). First appearance of the root משקל ("weight·of") in Ezra. The etnachta (major mid-verse pause) falls on 'and·the·vessels', dividing the verse into phrases of 7 and 4 words. Full calculation: וְקִבְּלוּ֙ [and·received] (144) + הַכֹּהֲנִ֣ים [the·priests] (130) + וְהַלְוִיִּ֔ם [and·the·Levites] (97) + מִשְׁקַ֛ל [weight·of] (470) + הַכֶּ֥סֶף [the·silver] (165) + וְהַזָּהָ֖ב [and·the·gold] (25) + וְהַכֵּלִ֑ים [and·the·vessels] (111) + לְהָבִ֥יא [to·bring] (48) + לִירוּשָׁלִַ֖ם [to·Jerusalem] (616) + לְבֵ֥ית [to·house·of] (442) + אֱלֹהֵֽינוּ [our·God] (102) = 2350.
Ibn Ezra
Received - And they would receive it. To the house of our God - For the needs of His house.
Metzudat David
'The weight of the silver' — meaning, they received the silver, etc., by weight.
31 · · dedicate this verse

וַֽנִּסְּעָ֞ה מִנְּהַ֣ר אַֽהֲוָ֗א בִּשְׁנֵ֤ים עָשָׂר֙ לַחֹ֣דֶשׁ הָרִאשׁ֔וֹן לָלֶ֖כֶת יְרוּשָׁלִָ֑ם וְיַד־אֱלֹהֵ֙ינוּ֙ הָיְתָ֣ה עָלֵ֔ינוּ וַיַּ֨צִּילֵ֔נוּ מִכַּ֥ף אוֹיֵ֛ב וְאוֹרֵ֖ב עַל־הַדָּֽרֶךְ

root נסע · value 191✦ dedicate this word
root נהר · value 295✦ dedicate this word
root אהוא · value 13✦ dedicate this word
root שנים · value 402✦ dedicate this word
root עשר · value 570✦ dedicate this word
root חדש · value 342✦ dedicate this word
root ראשון · value 562✦ dedicate this word
root הלך · value 480✦ dedicate this word
root ירושלם · value 586✦ dedicate this word
root יד · value 122✦ dedicate this word
root היה · value 420✦ dedicate this word
root על · value 166✦ dedicate this word
root נצל · value 202✦ dedicate this word
root כף · value 140✦ dedicate this word
root איב · value 19✦ dedicate this word
root ארב · value 215✦ dedicate this word
root דרך · value 329✦ dedicate this word

Then we departed from the river of Ahava on the twelfth day of the first month, to go to Jerusalem; and the hand of our God was upon us, and He delivered us from the hand of the enemy and those lying in wait by the way.

verse value 5054

Insights
Verse structure: 17 words, 84 letters. Notable word values: "Ahava" (אַֽהֲוָ֗א) = 13, the value of echad ('one') and ahavah ('love'). The shortest word is "ten" (עָשָׂר֙, 3 letters) and the longest is "and·the·hand·of·our·God" (וְיַד־אֱלֹהֵ֙ינוּ֙, 9 letters). 10 words in this verse appear nowhere else in Ezra. Unique to this verse in Ezra (hapax): "and·we·departed" (וַֽנִּסְּעָ֞ה), "from·river·of" (מִנְּהַ֣ר), "in·two" (בִּשְׁנֵ֤ים). 17 unique roots are used. Frequent roots: "Jerusalem" (root ירושלם, 48x in Ezra); "upon·us" (root על, 30x in Ezra); "and·the·hand·of·our·God" (root יד, 20x in Ezra). The etnachta (major mid-verse pause) falls on 'Jerusalem', dividing the verse into phrases of 9 and 8 words.
Rashi
on the twelfth of the first month on the twelfth of Nissan the hand of our God was upon us to cause us to succeed in the way that we traversed.
Metzudat David
'From the river of Ahava' — from the river that leads to Ahava.
Metzudat Zion
Lying in wait (orev) - An enemy who sits in ambush, hidden from view.
32 · · dedicate this verse

וַנָּב֖וֹא יְרוּשָׁלִָ֑ם וַנֵּ֥שֶׁב שָׁ֖ם יָמִ֥ים שְׁלֹשָֽׁה

root בוא · value 65✦ dedicate this word
root ירושלם · value 586✦ dedicate this word
root ישב · value 358✦ dedicate this word
root שם · value 340✦ dedicate this word
root יום · value 100✦ dedicate this word
root שלוש · value 635✦ dedicate this word

And we came to Jerusalem, and stayed there three days.

verse value 2084

Insights
Verse structure: 6 words, 25 letters. The shortest word is "there" (שָׁ֖ם, 2 letters) and the longest is "Jerusalem" (יְרוּשָׁלִָ֑ם, 6 letters). 1 word in this verse appears nowhere else in Ezra. Unique to this verse in Ezra (hapax): "and·we·came" (וַנָּב֖וֹא). 6 unique roots are used. Frequent roots: "Jerusalem" (root ירושלם, 48x in Ezra); "days" (root יום, 25x in Ezra); "three" (root שלוש, 22x in Ezra). The etnachta (major mid-verse pause) falls on 'Jerusalem', dividing the verse into phrases of 2 and 4 words. Full calculation: וַנָּב֖וֹא [and·we·came] (65) + יְרוּשָׁלִָ֑ם [Jerusalem] (586) + וַנֵּ֥שֶׁב [and·we·stayed] (358) + שָׁ֖ם [there] (340) + יָמִ֥ים [days] (100) + שְׁלֹשָֽׁה [three] (635) = 2084.
33 · · dedicate this verse

וּבַיּ֣וֹם הָרְבִיעִ֡י נִשְׁקַ֣ל הַכֶּ֩סֶף֩ וְהַזָּהָ֨ב וְהַכֵּלִ֜ים בְּבֵ֣ית אֱלֹהֵ֗ינוּ עַ֠ל יַד־מְרֵמ֤וֹת בֶּן־אֽוּרִיָּה֙ הַכֹּהֵ֔ן וְעִמּ֖וֹ אֶלְעָזָ֣ר בֶּן־פִּֽינְחָ֑ס וְעִמָּהֶ֞ם יוֹזָבָ֧ד בֶּן־יֵשׁ֛וּעַ וְנֽוֹעַדְיָ֥ה בֶן־בִּנּ֖וּי הַלְוִיִּֽם

root יום · value 64✦ dedicate this word
root רביעי · value 297✦ dedicate this word
root שקל · value 480✦ dedicate this word
root כסף · value 165✦ dedicate this word
root זהב · value 25✦ dedicate this word
root כלי · value 111✦ dedicate this word
root בית · value 414✦ dedicate this word
root אלהים · value 102✦ dedicate this word
root על · value 100✦ dedicate this word
root מרמה · value 700✦ dedicate this word
root בן · value 274✦ dedicate this word
root כהן · value 80✦ dedicate this word
root עם · value 122✦ dedicate this word
root אלעזר · value 308✦ dedicate this word
root בן · value 260✦ dedicate this word
root עם · value 161✦ dedicate this word
root יוזבד · value 29✦ dedicate this word
root ישוע · value 438✦ dedicate this word
root נועדיה · value 151✦ dedicate this word
root בן · value 120✦ dedicate this word
root לוי · value 91✦ dedicate this word

And on the fourth day the silver and the gold and the vessels were weighed in the house of our God into the hand of Meremoth the son of Uriah the priest; and with him was Eleazar the son of Phinehas; and with them was Jozabad the son of Jeshua, and Noadiah the son of Binnui, the Levites;

verse value 4492

Insights
Verse structure: 21 words, 110 letters. The shortest word is "into" (עַ֠ל, 2 letters) and the longest is "hand·of·Meremoth" (יַד־מְרֵמ֤וֹת, 7 letters). 9 words in this verse appear nowhere else in Ezra. Unique to this verse in Ezra (hapax): "and·in·the·day" (וּבַיּ֣וֹם), "the·fourth" (הָרְבִיעִ֡י), "was·weighed" (נִשְׁקַ֣ל). The root בן appears 3 times in this verse. 18 unique roots are used. Frequent roots: "the·son·of·Uriah" (root בן, 167x in Ezra); "in·house·of" (root בית, 64x in Ezra); "and·with·him" (root עם, 50x in Ezra). First appearance of the root יוזבד ("Jozabad") in Ezra. The etnachta (major mid-verse pause) falls on 'the·son·of·Phinehas', dividing the verse into phrases of 15 and 6 words.
Metzudat David
'Were weighed' — we handed over the silver, etc., by weight into the hand of Meremoth, etc.
34 · · dedicate this verse

בְּמִסְפָּ֥ר בְּמִשְׁקָ֖ל לַכֹּ֑ל וַיִּכָּתֵ֥ב כׇּֽל־הַמִּשְׁקָ֖ל בָּעֵ֥ת הַהִֽיא

root ספר · value 382✦ dedicate this word
root שקל · value 472✦ dedicate this word
root כל · value 80✦ dedicate this word
root כתב · value 438✦ dedicate this word
root שקל · value 525✦ dedicate this word
root עת · value 472✦ dedicate this word
root היא · value 21✦ dedicate this word

the whole by number and by weight; and all the weight was written at that time.

verse value 2390

Insights
Verse structure: 7 words, 32 letters. The shortest word is "to·the·whole" (לַכֹּ֑ל, 3 letters) and the longest is "all·the·weight" (כׇּֽל־הַמִּשְׁקָ֖ל, 7 letters). Words sharing gematria 472: by·weight, in·the·time. 5 words in this verse appear nowhere else in Ezra. Unique to this verse in Ezra (hapax): "by·weight" (בְּמִשְׁקָ֖ל), "and·was·written" (וַיִּכָּתֵ֥ב), "all·the·weight" (כׇּֽל־הַמִּשְׁקָ֖ל). The root משקל appears 2 times in this verse. 6 unique roots are used. Frequent roots: "to·the·whole" (root כל, 33x in Ezra). The etnachta (major mid-verse pause) falls on 'to·the·whole', dividing the verse into phrases of 3 and 4 words. Full calculation: בְּמִסְפָּ֥ר [by·number] (382) + בְּמִשְׁקָ֖ל [by·weight] (472) + לַכֹּ֑ל [to·the·whole] (80) + וַיִּכָּתֵ֥ב [and·was·written] (438) + כׇּֽל־הַמִּשְׁקָ֖ל [all·the·weight] (525) + בָּעֵ֥ת [in·the·time] (472) + הַהִֽיא [that] (21) = 2390.
Rashi
Everything was counted and weighed The number of the vessels and their weights was the same when they received them as when they itemized them.
Ibn Ezra
The whole (lit. “to all”) - [Referring] to the silver and to the gold.
Metzudat David
'By number' — we handed over the vessels by number and by weight, each and every one. 'And it was written' — so that it would stand as a record.
Malbim
‘By number’ – [this includes] both the number and the weight; thus they wrote down even the weight, and all the more so the number.
35 · · dedicate this verse

הַ֠בָּאִ֠ים מֵֽהַשְּׁבִ֨י בְנֵֽי־הַגּוֹלָ֜ה הִקְרִ֥יבוּ עֹל֣וֹת לֵאלֹהֵ֣י יִשְׂרָאֵ֗ל פָּרִ֨ים שְׁנֵים־עָשָׂ֤ר עַל־כׇּל־יִשְׂרָאֵל֙ אֵילִ֣ים תִּשְׁעִ֣ים וְשִׁשָּׁ֗ה כְּבָשִׂים֙ שִׁבְעִ֣ים וְשִׁבְעָ֔ה צְפִירֵ֥י חַטָּ֖את שְׁנֵ֣ים עָשָׂ֑ר הַכֹּ֖ל עוֹלָ֥ה לַיהֹוָֽה

root בוא · value 58✦ dedicate this word
root שבי · value 357✦ dedicate this word
root גולה · value 111✦ dedicate this word
root קרב · value 323✦ dedicate this word
root עלה · value 506✦ dedicate this word
root אלהים · value 76✦ dedicate this word
root ישראל · value 541✦ dedicate this word
root פר · value 330✦ dedicate this word
root שנים · value 970✦ dedicate this word
root ישראל · value 691✦ dedicate this word
root איל · value 91✦ dedicate this word
root תשע · value 820✦ dedicate this word
root שש · value 611✦ dedicate this word
root כבש · value 372✦ dedicate this word
root שבע · value 422✦ dedicate this word
root שבע · value 383✦ dedicate this word
root צפיר · value 390✦ dedicate this word
root חטאה · value 418✦ dedicate this word
root שנים · value 400✦ dedicate this word
root עשר · value 570✦ dedicate this word
root כל · value 55✦ dedicate this word
root עלה · value 111✦ dedicate this word
root יהוה · value 56✦ dedicate this word

The children of the captivity, who had come out of exile, offered burnt-offerings to the God of Israel, twelve bullocks for all Israel, ninety-six rams, seventy-seven lambs, twelve he-goats for a sin-offering; all this was a burnt-offering to Hashem.

verse value 8662

Insights
Verse structure: 23 words, 115 letters. The shortest word is "ten" (עָשָׂ֑ר, 3 letters) and the longest is "for·all·Israel" (עַל־כׇּל־יִשְׂרָאֵל֙, 9 letters). Words sharing gematria 111: sons·of·the·exile, burnt-offering. 10 words in this verse appear nowhere else in Ezra. Unique to this verse in Ezra (hapax): "the·ones·who·came" (הַ֠בָּאִ֠ים), "offered" (הִקְרִ֥יבוּ), "to·the·God·of" (לֵאלֹהֵ֣י). The root עלה appears 2 times in this verse. 19 unique roots are used. Frequent roots: "to·the·God·of" (root אלהים, 47x in Ezra); "to·Hashem" (root יהוה, 37x in Ezra); "the·whole" (root כל, 33x in Ezra). The etnachta (major mid-verse pause) falls on 'ten', dividing the verse into phrases of 20 and 3 words.
Rashi
Those coming from captivity, the people of the exile those who came with Ezra. offered up burnt offerings all were burnt offerings, and it was a temporary ruling.
Ibn Ezra
For all Israel, and the deficient [numbers] - [These] correspond to the fathers of Israel, who are twelve tribes; but the ninety-six and the seventy-seven were according to their means, having no [deeper] significance. Bulls and he-goats are described in feminine terms, and conversely, wives and concubines are described in masculine terms. And they carried the people - In the sense that the men of his place would carry him; and its meaning has already been explained [elsewhere].
Ralbag
'All this was a burnt-offering to Hashem' - Meaning, apart from the sin-offerings. This was a ruling for that occasion alone; and it appears that they offered twelve bullocks and twelve he-goats as a sin-offering to signal their purification from the sin of idolatry, for which the community is liable - for an erroneous communal ruling in this matter - to bring a bullock and a goat for each and every tribe. But the bullocks were not [true] sin-offerings, since this sin, for which one would be liable to bring such an offering, had not actually befallen them; rather, this was done only to signal this matter, and nothing more.
Metzudat David
'Who had come, etc.' — this is [a case of] inverted [word order]; it is as though it read, 'the children of the captivity who had come from the exile.' 'For all Israel' — on behalf of all Israel. 'All this was a burnt-offering' — meaning, even the sin-offerings were entirely consumed like a burnt-offering, and the priests did not eat of them; this was a ruling for that time alone.
Metzudat Zion
He-goats (tzefirei) - [Same as] he-goats.
Malbim
‘All this was a burnt-offering’ – we have already mentioned (6:17) that this was a temporary ruling.
36 · · dedicate this verse

וַֽיִּתְּנ֣וּ אֶת־דָּתֵ֣י הַמֶּ֗לֶךְ לַאֲחַשְׁדַּרְפְּנֵי֙ הַמֶּ֔לֶךְ וּפַחֲו֖וֹת עֵ֣בֶר הַנָּהָ֑ר וְנִשְּׂא֥וּ אֶת־הָעָ֖ם וְאֶת־בֵּ֥ית הָאֱלֹהִֽים

root נתן · value 472✦ dedicate this word
root דת · value 815✦ dedicate this word
root מלך · value 95✦ dedicate this word
root אחשדרפן · value 683✦ dedicate this word
root מלך · value 95✦ dedicate this word
root פחה · value 506✦ dedicate this word
root עבר · value 272✦ dedicate this word
root נהר · value 260✦ dedicate this word
root נשא · value 363✦ dedicate this word
root עם · value 516✦ dedicate this word
root בית · value 819✦ dedicate this word
root אלהים · value 91✦ dedicate this word

And they delivered the king’s commissions to the king’s satraps, and to the governors beyond the River; and they furthered the people and the house of God.

verse value 4987

Insights
Verse structure: 12 words, 62 letters. The shortest word is "beyond" (עֵ֣בֶר, 3 letters) and the longest is "to·satraps·of" (לַאֲחַשְׁדַּרְפְּנֵי֙, 9 letters). Words sharing gematria 95: the·king, the·king. 7 words in this verse appear nowhere else in Ezra. Unique to this verse in Ezra (hapax): "decrees·of" (אֶת־דָּתֵ֣י), "to·satraps·of" (לַאֲחַשְׁדַּרְפְּנֵי֙), "and·governors·of" (וּפַחֲו֖וֹת). The root מלך appears 2 times in this verse. 11 unique roots are used. Frequent roots: "the·king" (root מלך, 77x in Ezra); "and·the·house·of" (root בית, 64x in Ezra); "the·people" (root עם, 50x in Ezra). The etnachta (major mid-verse pause) falls on 'the·River', dividing the verse into phrases of 8 and 4 words. Full calculation: וַֽיִּתְּנ֣וּ [and·they·gave] (472) + אֶת־דָּתֵ֣י [decrees·of] (815) + הַמֶּ֗לֶךְ [the·king] (95) + לַאֲחַשְׁדַּרְפְּנֵי֙ [to·satraps·of] (683) + הַמֶּ֔לֶךְ [the·king] (95) + וּפַחֲו֖וֹת [and·governors·of] (506) + עֵ֣בֶר [beyond] (272) + הַנָּהָ֑ר [the·River] (260) + וְנִשְּׂא֥וּ [and·they·furthered] (363) + אֶת־הָעָ֖ם [the·people] (516) + וְאֶת־בֵּ֥ית [and·the·house·of] (819) + הָאֱלֹהִֽים [God] (91) = 4987.
Rashi
And they gave the king’s decrees These returnees from exile related King Darius’s mandate to the officers of the king, those who see his face. and the governors Heb. וּפַחֲווֹת, like וְפַחוֹת. the land beyond the river those on the side of the land of Israel, who are considered as being beyond the river of the inhabitants of Babylon. and they exalted They were exalting and assisting.
Ralbag
'And they delivered the king's commissions,' etc. - These were the letters that Artaxerxes had sent them concerning Ezra's request.
Metzudat David
'The king's commissions' — the law of the king's decree, which he had placed in Ezra's hand, as stated above. 'And they furthered' — they supported and uplifted the people, etc.
Metzudat Zion
Satraps (achashdarpenei) - A type of high office known among them. Governors (pachavot) - From the word 'pechah,' [meaning] governor, ruler.
Malbim
‘To the ... satraps’ – we have already explained (7:11) that the letter was addressed to the peoples as well, and that each people had its own satraps appointed by the king, and a governor, as we wrote in our commentary on the Scroll of Esther; and they gave them the king's decree, which had reached them as well.

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