Rehoboam musters a hundred and eighty thousand to win the north back, and the word of God stops the war before it starts: 'Thus says Hashem: You shall not go up, nor fight against your brethren; return every man to his house, for this thing is of Me.' So he builds cities for defense instead. The priests and Levites of all Israel leave their open lands and come south to Jerusalem — Jeroboam’s calves have no place for them — and for three years Judah walks 'in the way of David and Solomon.'
Tap any Hebrew word to reveal its root, value, and meanings.
And when Rehoboam had come to Jerusalem, he assembled the house of Judah and Benjamin, a hundred and fourscore thousand chosen men, who were warriors, to fight against Israel, to bring the kingdom back to Rehoboam.
verse value 5402
Insights
Verse structure: 18 words, 92 letters. The shortest word is "hundred" (מֵאָ֨ה, 3 letters) and the longest is "the·kingdom" (אֶת־הַמַּמְלָכָ֖ה, 8 letters). 2 words in this verse appear nowhere else in II Chronicles. Unique to this verse in II Chronicles (hapax): "and·he·assembled" (וַיַּקְהֵל֩), "to·Rehoboam" (לִרְחַבְעָֽם). The root רחבעם appears 2 times in this verse. 17 unique roots are used. Frequent roots: "the·house·of" (root בית, 191x in II Chronicles); "and·he·came" (root בוא, 159x in II Chronicles); "doing" (root עשה, 159x in II Chronicles). First appearance of the root בנימן ("and·Benjamin") in II Chronicles. First appearance of the root ממלכה ("the·kingdom") in II Chronicles. The etnachta (major mid-verse pause) falls on 'battle', dividing the verse into phrases of 13 and 5 words.
Rashi
and he assembled the house of Judah and Benjamin who were together on the border. Jerusalem belonged to both of them, and the Temple was built on their common border. In the section dealing with boundaries in Joshua, it explains how their border was shared. Our Rabbis also said (Yoma 12a, Meg. 26a, Zeb. 53b): A strip protruded from the territory of Benjamin and entered the territory of Judah, upon which the altar was built. Therefore, they were inseparable, and they are also mentioned close to one another.
Metzudat David
'And Benjamin' — for he reigned over them too, since Jerusalem, the royal city, was an inheritance belonging to Judah and Benjamin together; and out of honor for the tribe of Judah, Benjamin is not mentioned alongside them as an equal, for they are but subordinate to Judah.
Malbim
And when Rehoboam had come to Jerusalem - [Scripture] skips over what is stated there [in Kings], verse 20: 'and it came to pass, when all the congregation heard that Jeroboam was returned, that they sent and called him' (I Kings 12:20) - because that is included in what is said [here] in verse 2, as noted there. And here it says 'to bring back the kingdom [mamlachah],' whereas there it says 'the kingship [meluchah]'; for the kingship was his even now, only not the kingdom - as I have noted many times regarding the difference between the terms 'meluchah' and 'mamlachah.'
But the word of Hashem came to Shemaiah the man of God, saying:
verse value 1398
Insights
Verse structure: 5 words, 32 letters. The shortest word is "and·it·was" (וַֽיְהִי֙, 4 letters) and the longest is "the·man·of·God" (אִישׁ־הָאֱלֹהִ֖ים, 9 letters). 1 word in this verse appears nowhere else in II Chronicles. Unique to this verse in II Chronicles (hapax): "to·Shemaiah" (אֶל־שְׁמַעְיָ֥הוּ). 5 unique roots are used. Frequent roots: "the·word·of·Hashem" (root יהוה, 384x in II Chronicles); "the·man·of·God" (root אלהים, 202x in II Chronicles); "to·say" (root אמר, 184x in II Chronicles). First appearance of the root שמעיהו ("to·Shemaiah") in II Chronicles. Full calculation: וַֽיְהִי֙ [and·it·was] (31) + דְּבַר־יְהֹוָ֔ה [the·word·of·Hashem] (232) + אֶל־שְׁמַעְיָ֥הוּ [to·Shemaiah] (462) + אִישׁ־הָאֱלֹהִ֖ים [the·man·of·God] (402) + לֵאמֹֽר [to·say] (271) = 1398.
’Speak to Rehoboam the son of Solomon, king of Judah, and to all Israel in Judah and Benjamin, saying:
verse value 2228
Insights
Verse structure: 10 words, 50 letters. The shortest word is "speak" (אֱמֹ֕ר, 3 letters) and the longest is "to·Rehoboam" (אֶל־רְחַבְעָ֥ם, 7 letters). 1 word in this verse appears nowhere else in II Chronicles. Unique to this verse in II Chronicles (hapax): "and·to" (וְאֶל֙). The root אמר appears 2 times in this verse. 8 unique roots are used. Frequent roots: "king·of" (root מלך, 344x in II Chronicles); "son·of·Solomon" (root בן, 225x in II Chronicles); "speak" (root אמר, 184x in II Chronicles). The etnachta (major mid-verse pause) falls on 'Judah', dividing the verse into phrases of 5 and 5 words. Full calculation: אֱמֹ֕ר [speak] (241) + אֶל־רְחַבְעָ֥ם [to·Rehoboam] (351) + בֶּן־שְׁלֹמֹ֖ה [son·of·Solomon] (427) + מֶ֣לֶךְ [king·of] (90) + יְהוּדָ֑ה [Judah] (30) + וְאֶל֙ [and·to] (37) + כׇּל־יִשְׂרָאֵ֔ל [all·Israel] (591) + בִּיהוּדָ֥ה [in·Judah] (32) + וּבִנְיָמִ֖ן [and·Benjamin] (158) + לֵאמֹֽר [to·say] (271) = 2228.
Ralbag
'and to all Israel in Judah and Benjamin, saying' - This shows that some of the members of the other tribes were with Rehoboam.
Metzudat David
'In Judah and Benjamin' — those who dwelt in the land of Judah and Benjamin.
Thus says Hashem: You shall not go up, nor fight against your brethren; return every man to his house, for this thing is of Me.’ So they hearkened to the words of Hashem, and returned from going against Jeroboam.
verse value 5633
Insights
Verse structure: 20 words, 91 letters. Notable word values: "Hashem" (יְהֹוָ֡ה) = 26, the value of the divine name Hashem. The shortest word is "thus" (כֹּ֣ה, 2 letters) and the longest is "and·not·you·shall·fight" (וְלֹא־תִלָּ֨חֲמ֜וּ, 8 letters). Words sharing gematria 26: Hashem, Hashem. 6 words in this verse appear nowhere else in II Chronicles. Unique to this verse in II Chronicles (hapax): "not·you·shall·go·up" (לֹא־תַעֲלוּ֩), "and·not·you·shall·fight" (וְלֹא־תִלָּ֨חֲמ֜וּ), "against·your·brothers" (עִם־אֲחֵיכֶ֗ם). The root יהוה appears 2 times in this verse. 17 unique roots are used. Frequent roots: "Hashem" (root יהוה, 384x in II Chronicles); "to·his·house" (root בית, 191x in II Chronicles); "he·says" (root אמר, 184x in II Chronicles). The etnachta (major mid-verse pause) falls on 'this', dividing the verse into phrases of 14 and 6 words.
Rashi
with your brothers Are they not your brothers, the sons of one man?
Malbim
You shall not go up - to wage war against them in their cities. nor fight - meaning, that you should not even challenge them to battle. return every man to his house - and you need not remain standing armed for fear that they will come to make war against you. and returned from going - This corresponds to 'you shall not go up.' And in Kings it says, 'and they returned to go,' which corresponds to 'return every man to his house.'
And Rehoboam dwelt in Jerusalem, and built cities for defense in Judah.
verse value 2012
Insights
Verse structure: 7 words, 35 letters. The shortest word is "and·he·dwelt" (וַיֵּ֥שֶׁב, 4 letters) and the longest is "in·Jerusalem" (בִּירוּשָׁלִָ֑ם, 7 letters). Words sharing gematria 320: Rehoboam, cities. 1 word in this verse appears nowhere else in II Chronicles. Unique to this verse in II Chronicles (hapax): "for·defense" (לְמָצ֖וֹר). 7 unique roots are used. Frequent roots: "in·Judah" (root יהודה, 129x in II Chronicles); "in·Jerusalem" (root ירושלם, 127x in II Chronicles); "cities" (root עיר, 89x in II Chronicles). The etnachta (major mid-verse pause) falls on 'in·Jerusalem', dividing the verse into phrases of 3 and 4 words. Full calculation: וַיֵּ֥שֶׁב [and·he·dwelt] (318) + רְחַבְעָ֖ם [Rehoboam] (320) + בִּירוּשָׁלִָ֑ם [in·Jerusalem] (588) + וַיִּ֧בֶן [and·he·built] (68) + עָרִ֛ים [cities] (320) + לְמָצ֖וֹר [for·defense] (366) + בִּיהוּדָֽה [in·Judah] (32) = 2012.
Rashi
and he built cities for fortification - Heb. לְמָצוֹר. He built small cities and surrounded them with water for strength, and this is [called] מָצוֹר as it is written in Isaiah (37:25): “I dug and drank water, and I dried up with the soles of my feet all rivers of fortification (מַָצוֹר).” And this was now necessary because Israel rebelled against him.
Ralbag
'and built cities for defense in Judah' - Cities of defense are cities fortified with a wall, doors, and a bolt, so called because an enemy could not come and fight against them directly, but would instead have to come and lay siege to them. Rehoboam did this because of Jeroboam, so that if Jeroboam came to make war against him, he would find the cities fortified and would not be able to capture them easily.
Metzudat David
'For defense in Judah' — in the land of Judah he built cities to serve as fortified cities, in which to take refuge.
Malbim
And Rehoboam dwelt - Just as it is told in Kings how Jeroboam devised strategies to strengthen his kingdom, so it tells here what Rehoboam did, since he had few people with him compared with Jeroboam's people. Whereas Jeroboam had to build Shechem as a royal city, Rehoboam [simply] dwelt in Jerusalem, which was already built; and out of his fear of Jeroboam he built fortified cities.
Verse structure: 4 words, 26 letters. The shortest word is "and·he·built" (וַיִּ֧בֶן, 4 letters) and the longest is "Beth-lehem" (אֶת־בֵּֽית־לֶ֛חֶם, 8 letters). 3 words in this verse appear nowhere else in II Chronicles. Unique to this verse in II Chronicles (hapax): "Beth-lehem" (אֶת־בֵּֽית־לֶ֛חֶם), "and·Etam" (וְאֶת־עֵיטָ֖ם), "and·Tekoa" (וְאֶת־תְּקֽוֹעַ). 4 unique roots are used. Frequent roots: "Beth-lehem" (root בית, 191x in II Chronicles); "and·he·built" (root בנה, 60x in II Chronicles). Full calculation: וַיִּ֧בֶן [and·he·built] (68) + אֶת־בֵּֽית־לֶ֛חֶם [Beth-lehem] (891) + וְאֶת־עֵיטָ֖ם [and·Etam] (536) + וְאֶת־תְּקֽוֹעַ [and·Tekoa] (983) = 2478.
Verse structure: 3 words, 23 letters. Verse gematria: 2405 is divisible by 13, the value of echad ('one') and ahavah ('love'). The shortest word is "and·Soco" (וְאֶת־שׂוֹכ֖וֹ, 7 letters) and the longest is "and·Beth-zur" (וְאֶת־בֵּֽית־צ֥וּר, 9 letters). 2 words in this verse appear nowhere else in II Chronicles. Unique to this verse in II Chronicles (hapax): "and·Beth-zur" (וְאֶת־בֵּֽית־צ֥וּר), "and·Adullam" (וְאֶת־עֲדֻלָּֽם). 3 unique roots are used. Frequent roots: "and·Beth-zur" (root בית, 191x in II Chronicles). Full calculation: וְאֶת־בֵּֽית־צ֥וּר [and·Beth-zur] (1115) + וְאֶת־שׂוֹכ֖וֹ [and·Soco] (739) + וְאֶת־עֲדֻלָּֽם [and·Adullam] (551) = 2405.
Verse structure: 3 words, 18 letters. The shortest word is "and·Gath" (וְאֶת־גַּ֥ת, 5 letters) and the longest is "and·Mareshah" (וְאֶת־מָרֵשָׁ֖ה, 7 letters). 3 words in this verse appear nowhere else in II Chronicles. Unique to this verse in II Chronicles (hapax): "and·Gath" (וְאֶת־גַּ֥ת), "and·Mareshah" (וְאֶת־מָרֵשָׁ֖ה), "and·Ziph" (וְאֶת־זִֽיף). 3 unique roots are used. First appearance of the root מרשה ("and·Mareshah") in II Chronicles. Full calculation: וְאֶת־גַּ֥ת [and·Gath] (810) + וְאֶת־מָרֵשָׁ֖ה [and·Mareshah] (952) + וְאֶת־זִֽיף [and·Ziph] (504) = 2266.
Verse structure: 3 words, 23 letters. The shortest word is "and·Lachish" (וְאֶת־לָכִ֖ישׁ, 7 letters) and the longest is "and·Adoraim" (וְאֶת־אֲדוֹרַ֥יִם, 9 letters). 3 words in this verse appear nowhere else in II Chronicles. Unique to this verse in II Chronicles (hapax): "and·Adoraim" (וְאֶת־אֲדוֹרַ֥יִם), "and·Lachish" (וְאֶת־לָכִ֖ישׁ), "and·Azekah" (וְאֶת־עֲזֵקָֽה). 3 unique roots are used. First appearance of the root לכיש ("and·Lachish") in II Chronicles. Full calculation: וְאֶת־אֲדוֹרַ֥יִם [and·Adoraim] (668) + וְאֶת־לָכִ֖ישׁ [and·Lachish] (767) + וְאֶת־עֲזֵקָֽה [and·Azekah] (589) = 2024.
and Zorah, and Aijalon, and Hebron, which are in Judah and in Benjamin, fortified cities.
verse value 3658
Insights
Verse structure: 8 words, 47 letters. The shortest word is "that" (אֲשֶׁ֥ר, 3 letters) and the longest is "and·Aijalon" (וְאֶת־אַיָּל֔וֹן, 8 letters). 3 words in this verse appear nowhere else in II Chronicles. Unique to this verse in II Chronicles (hapax): "and·Zorah" (וְאֶת־צׇרְעָה֙), "and·Hebron" (וְאֶ֨ת־חֶבְר֔וֹן), "and·in·Benjamin" (וּבְבִנְיָמִ֑ן). 8 unique roots are used. Frequent roots: "that" (root אשר, 203x in II Chronicles); "in·Judah" (root יהודה, 129x in II Chronicles); "cities·of" (root עיר, 89x in II Chronicles). First appearance of the root מצורה ("fortified") in II Chronicles. The etnachta (major mid-verse pause) falls on 'and·in·Benjamin', dividing the verse into phrases of 6 and 2 words. Full calculation: וְאֶת־צׇרְעָה֙ [and·Zorah] (772) + וְאֶת־אַיָּל֔וֹן [and·Aijalon] (504) + וְאֶ֨ת־חֶבְר֔וֹן [and·Hebron] (673) + אֲשֶׁ֥ר [that] (501) + בִּֽיהוּדָ֖ה [in·Judah] (32) + וּבְבִנְיָמִ֑ן [and·in·Benjamin] (160) + עָרֵ֖י [cities·of] (280) + מְצֻרֽוֹת [fortified] (736) = 3658.
Ralbag
'fortified cities' - meaning strongholds.
Metzudat David
'Which are in Judah and in Benjamin' — some of them were in the territory of Judah, and some in Benjamin. 'Fortified cities' — meaning, to serve as fortress cities.
And he fortified the strongholds, and put captains in them, and store of victual, and oil and wine.
verse value 3175
Insights
Verse structure: 9 words, 45 letters. The shortest word is "in·them" (בָּהֶם֙, 3 letters) and the longest is "the·strongholds" (אֶת־הַמְּצוּר֑וֹת, 9 letters). 3 words in this verse appear nowhere else in II Chronicles. Unique to this verse in II Chronicles (hapax): "the·strongholds" (אֶת־הַמְּצוּר֑וֹת), "leaders" (נְגִידִ֔ים), "food" (מַאֲכָ֖ל). 9 unique roots are used. Frequent roots: "and·he·put" (root נתן, 116x in II Chronicles); "and·he·fortified" (root חזק, 40x in II Chronicles). The etnachta (major mid-verse pause) falls on 'the·strongholds', dividing the verse into phrases of 2 and 7 words. Full calculation: וַיְחַזֵּ֖ק [and·he·fortified] (131) + אֶת־הַמְּצוּר֑וֹת [the·strongholds] (1148) + וַיִּתֵּ֤ן [and·he·put] (466) + בָּהֶם֙ [in·them] (47) + נְגִידִ֔ים [leaders] (117) + וְאֹצְר֥וֹת [and·store·of] (703) + מַאֲכָ֖ל [food] (91) + וְשֶׁ֥מֶן [and·oil] (396) + וָיָֽיִן [and·wine] (76) = 3175.
Rashi
leaders chiefs and officers to guard the towns and the large cities. and storehouses of food, oil, and wine in order to have food prepared for them should the house of Israel march upon them to besiege them.
Ralbag
'And he fortified the strongholds, and put captains in them, and store of victual, and oil and wine' - That is, he further strengthened the fortified cities: he stationed appointed officers in them to guard them, along with stores of food, oil, and wine, so that they could withstand a siege for many days; and he also placed in each and every one of these cities shields and spears, to equip them further with weapons of war for when they would need to fight against those who rose up against them.
Metzudat David
'And he fortified' — he kept them fortified at all times. 'And store of victual' — to prepare for a time of siege.
Metzudat Zion
Captains — Officers.
Malbim
And he fortified - This is the second [measure]: that he strengthened the strongholds so that they could not be conquered. (3) That he put commanders and officers over them. (4) That he placed there stores of food and oil for the days of siege.
And in every city he put shields and spears, and made them exceeding strong. And Judah and Benjamin adhered to him.
verse value 2187
Insights
Verse structure: 10 words, 52 letters. The shortest word is "very" (מְאֹ֑ד, 3 letters) and the longest is "and·in·every·city" (וּבְכׇל־עִ֤יר, 7 letters). 1 word in this verse appears nowhere else in II Chronicles. Unique to this verse in II Chronicles (hapax): "shields" (צִנּ֣וֹת). The root עיר appears 2 times in this verse. 9 unique roots are used. Frequent roots: "and·it·was·unto·him" (root היה, 133x in II Chronicles); "Judah" (root יהודה, 129x in II Chronicles); "and·in·every·city" (root עיר, 89x in II Chronicles). First appearance of the root רמח ("and·spears") in II Chronicles. First appearance of the root רבה ("abundantly") in II Chronicles. The etnachta (major mid-verse pause) falls on 'very', dividing the verse into phrases of 7 and 3 words. 6 of the verse's 10 words begin with the letter ו. Full calculation: וּבְכׇל־עִ֤יר [and·in·every·city] (338) + וָעִיר֙ [and·city] (286) + צִנּ֣וֹת [shields] (546) + וּרְמָחִ֔ים [and·spears] (304) + וַֽיְחַזְּקֵ֖ם [and·he·strengthened·them] (171) + לְהַרְבֵּ֣ה [abundantly] (242) + מְאֹ֑ד [very] (45) + וַֽיְהִי־ל֖וֹ [and·it·was·unto·him] (67) + יְהוּדָ֥ה [Judah] (30) + וּבִנְיָמִֽן [and·Benjamin] (158) = 2187.
Metzudat David
'Exceeding strong' — with many kinds of fortification. 'And Judah and Benjamin adhered to him' — the king of Israel did not come up against him to take them from him, because of the strength of the cities.
Metzudat Zion
Shields — A form of the word 'tzinah' [shield]; one of the implements of war. And spears — A kind of lance.
Malbim
And in every city - (5) that even in the unfortified cities he placed weapons there and strengthened them. Now it goes on to tell how he was strengthened also with respect to the people: (1) 'And Judah and Benjamin were his' - meaning that they were all his, unlike Jeroboam, some of whose people abandoned him and went to strengthen Rehoboam's kingdom. This is the second [aspect].
And the priests and the Levites who were in all Israel presented themselves to him out of all their border.
verse value 2127
Insights
Verse structure: 7 words, 42 letters. The shortest word is "that" (אֲשֶׁ֖ר, 3 letters) and the longest is "in·all·Israel" (בְּכׇל־יִשְׂרָאֵ֑ל, 8 letters). 1 word in this verse appears nowhere else in II Chronicles. Unique to this verse in II Chronicles (hapax): "from·all·their·border" (מִכׇּל־גְּבוּלָֽם). 7 unique roots are used. Frequent roots: "that" (root אשר, 203x in II Chronicles); "in·all·Israel" (root ישראל, 140x in II Chronicles); "to·him" (root על, 111x in II Chronicles). First appearance of the root יצב ("they·presented·themselves") in II Chronicles. The etnachta (major mid-verse pause) falls on 'in·all·Israel', dividing the verse into phrases of 4 and 3 words. Full calculation: וְהַכֹּֽהֲנִים֙ [and·the·priests] (136) + וְהַלְוִיִּ֔ם [and·the·Levites] (97) + אֲשֶׁ֖ר [that] (501) + בְּכׇל־יִשְׂרָאֵ֑ל [in·all·Israel] (593) + הִֽתְיַצְּב֥וּ [they·presented·themselves] (513) + עָלָ֖יו [to·him] (116) + מִכׇּל־גְּבוּלָֽם [from·all·their·border] (171) = 2127.
Ralbag
'presented themselves to him out of all their border' - meaning, they presented themselves before him.
Metzudat David
'Presented themselves to him' — they came from all their territory to present themselves, to take their stand in the land of Judah under his rule.
Malbim
That the priests and the Levites presented themselves to him - Because Jeroboam disrupted the service of Hashem and appointed priests of the high places from [the general people of] Israel, they were forced to leave their cities.
For the Levites left their open land and their possession, and came to Judah and Jerusalem; for Jeroboam and his sons cast them off, that they should not execute the priest’s office to Hashem;
verse value 3138
Insights
Verse structure: 12 words, 72 letters. The shortest word is "from·serving·as·priest" (מִכַּהֵ֖ן, 4 letters) and the longest is "their·open·land" (אֶת־מִגְרְשֵׁיהֶם֙, 9 letters). Words sharing gematria 115: for·they·left, from·serving·as·priest. 4 words in this verse appear nowhere else in II Chronicles. Unique to this verse in II Chronicles (hapax): "their·open·land" (אֶת־מִגְרְשֵׁיהֶם֙), "and·their·possession" (וַאֲחֻזָּתָ֔ם), "for·he·cast·them·off" (כִּֽי־הִזְנִיחָ֤ם). 12 unique roots are used. Frequent roots: "to·Hashem" (root יהוה, 384x in II Chronicles); "and·his·sons" (root בן, 225x in II Chronicles); "to·Judah" (root יהודה, 129x in II Chronicles). The etnachta (major mid-verse pause) falls on 'and·to·Jerusalem', dividing the verse into phrases of 7 and 5 words. Full calculation: כִּֽי־עָזְב֣וּ [for·they·left] (115) + הַלְוִיִּ֗ם [the·Levites] (91) + אֶת־מִגְרְשֵׁיהֶם֙ [their·open·land] (999) + וַאֲחֻזָּתָ֔ם [and·their·possession] (462) + וַיֵּלְכ֥וּ [and·they·went] (72) + לִֽיהוּדָ֖ה [to·Judah] (60) + וְלִירוּשָׁלִָ֑ם [and·to·Jerusalem] (622) + כִּֽי־הִזְנִיחָ֤ם [for·he·cast·them·off] (150) + יָֽרׇבְעָם֙ [Jeroboam] (322) + וּבָנָ֔יו [and·his·sons] (74) + מִכַּהֵ֖ן [from·serving·as·priest] (115) + לַיהֹוָֽה [to·Hashem] (56) = 3138.
Rashi
For the Levites had abandoned their open land that was in the entire land of the ten tribes. because Jeroboam...had coerced them to abandon He coerced them to abandon serving and ministering to the Lord.
Ralbag
'for Jeroboam and his sons cast them off, that they should not execute the priest's office' - That is, because Jeroboam appointed priests of the high places from among the people who were not of the sons of Levi, he deprived the priests and Levites of their [due] gifts, so that they had to go to the kingdom of Rehoboam in order to receive their share of the gifts there.
Metzudat David
'Their open land' — which they had in the territory of the ten tribes. 'For ... cast them off' — he forced them to abandon service in the [holy] place, that they should not serve as priests to Hashem, and did not let them go to the Temple; therefore they left their open land and went to Judah.
Metzudat Zion
Cast them off — This means abandonment, as in 'Hashem has spurned His altar' (Lamentations 2).
and he appointed him priests for the high places, and for the satyrs, and for the calves which he had made.
verse value 2500
Insights
Verse structure: 7 words, 38 letters. Verse gematria: 2500 = 50². The shortest word is "that" (אֲשֶׁ֥ר, 3 letters) and the longest is "and·for·the·satyrs" (וְלַשְּׂעִירִ֑ים, 8 letters). 4 words in this verse appear nowhere else in II Chronicles. Unique to this verse in II Chronicles (hapax): "and·he·appointed·unto·him" (וַיַּֽעֲמֶד־לוֹ֙), "for·the·high·places" (לַבָּמ֖וֹת), "and·for·the·satyrs" (וְלַשְּׂעִירִ֑ים). 7 unique roots are used. Frequent roots: "that" (root אשר, 203x in II Chronicles); "he·made" (root עשה, 159x in II Chronicles); "priests" (root כהן, 90x in II Chronicles). First appearance of the root שעיר ("and·for·the·satyrs") in II Chronicles. The etnachta (major mid-verse pause) falls on 'and·for·the·satyrs', dividing the verse into phrases of 4 and 3 words. Full calculation: וַיַּֽעֲמֶד־לוֹ֙ [and·he·appointed·unto·him] (166) + כֹּֽהֲנִ֔ים [priests] (125) + לַבָּמ֖וֹת [for·the·high·places] (478) + וְלַשְּׂעִירִ֑ים [and·for·the·satyrs] (666) + וְלָעֲגָלִ֖ים [and·for·the·calves] (189) + אֲשֶׁ֥ר [that] (501) + עָשָֽׂה [he·made] (375) = 2500.
Rashi
priests for the high places i.e., Why did Jeroboam coerce them to abandon [their positions]? Because he stationed pagan priests for the satyrs.
Ralbag
'and he appointed him priests for the high places, and for the satyrs, and for the calves which he had made' - This is related to the verse, "that they no longer sacrifice their sacrifices to the satyrs" (Leviticus 17:7) - these being demons and false imaginings which they turned into deities. Or, [some] were in doubt whether to attribute the credit for Israel's success at the Exodus from Egypt to the constellation of the Ox, or to the constellation of the Lamb, as the Egyptians used to believe - which is why the flock was an idol of Egypt. And since they relied more heavily on the matter of the calves, because of the [golden] calf that Aaron had made, the Book of Kings mentions only the calves (I Kings 16:17). It also relates that many from the rest of the tribes came to Jerusalem to sacrifice to Hashem, the God of their fathers - and through this matter the kingdom of Rehoboam was greatly strengthened, and it remained secure for the first three years of Rehoboam's reign, for Rehoboam and his people did what was right in the eyes of Hashem for three years.
Metzudat David
'And he appointed him priests' — Jeroboam appointed for himself priests who were not from the sons of Aaron. 'And for the satyrs' — demons that appear in the likeness of goats to those who believe in them.
And after them, out of all the tribes of Israel, such as set their hearts to seek Hashem, the God of Israel, came to Jerusalem to sacrifice to Hashem, the God of their fathers.
verse value 4912
Insights
Verse structure: 16 words, 80 letters. The shortest word is "from·all" (מִכֹּל֙, 3 letters) and the longest is "and·after·them" (וְאַֽחֲרֵיהֶ֗ם, 7 letters). Words sharing gematria 541: Israel, Israel. 4 words in this verse appear nowhere else in II Chronicles. Unique to this verse in II Chronicles (hapax): "and·after·them" (וְאַֽחֲרֵיהֶ֗ם), "the·ones·giving" (הַנֹּֽתְנִים֙), "their·heart" (אֶת־לְבָבָ֔ם). The root ישראל appears 2 times in this verse. 13 unique roots are used. Frequent roots: "Hashem" (root יהוה, 384x in II Chronicles); "the·God·of" (root אלהים, 202x in II Chronicles); "they·came" (root בוא, 159x in II Chronicles). The etnachta (major mid-verse pause) falls on 'Israel', dividing the verse into phrases of 10 and 6 words.
Rashi
And after them [i.e., after] the Levites and the priests.
Metzudat David
'And after them' — after the coming of the priests and the Levites.
Malbim
(3) And after them - Many more from [the rest of] Israel followed, who wished to seek Hashem, and they came to Jerusalem to sacrifice to Hashem. And all these strengthened the small kingdom of Judah, until it became a strong kingdom with a large population; and by this they also emboldened Rehoboam against Jeroboam (the word for 'emboldened' denotes the strengthening of the heart). So it was that what Jeroboam schemed in order to secure his kingdom - through the calves that he made and through removing the priests of Hashem from their office, as is explained in Kings - became a snare for him, since through it the kingdom of the House of David was strengthened. And this lasted three years, for in the first three years they walked in the way of David; for afterward they too were unfaithful, and his kingdom weakened, as will be explained further on.
So they strengthened the kingdom of Judah, and made Rehoboam the son of Solomon strong, three years; for they walked three years in the way of David and Solomon.
verse value 5219
Insights
Verse structure: 15 words, 74 letters. The shortest word is "for" (כִּ֣י, 2 letters) and the longest is "the·kingdom·of" (אֶת־מַלְכ֣וּת, 7 letters). Words sharing gematria 636: three, three. 5 words in this verse appear nowhere else in II Chronicles. Unique to this verse in II Chronicles (hapax): "and·they·strengthened" (וַֽיְחַזְּקוּ֙), "the·kingdom·of" (אֶת־מַלְכ֣וּת), "Rehoboam" (אֶת־רְחַבְעָ֥ם). The root שנה appears 2 times in this verse. 13 unique roots are used. Frequent roots: "son·of·Solomon" (root בן, 225x in II Chronicles); "for" (root כי, 131x in II Chronicles); "Judah" (root יהודה, 129x in II Chronicles). The etnachta (major mid-verse pause) falls on 'three', dividing the verse into phrases of 8 and 7 words.
Metzudat David
'So they strengthened' — those who came strengthened the kingdom of Judah, and their support was with them. 'For they walked' — those who came walked in the way of David, to serve Hashem.
Metzudat Zion
Strengthened — A form of the words 'courage' and 'strength.'
And Rehoboam took him a wife, Mahalath the daughter of Jerimoth the son of David, and of Abihail the daughter of Eliab the son of Jesse;
verse value 3737
Insights
Verse structure: 10 words, 54 letters. The shortest word is "wife" (אִשָּׁ֔ה, 3 letters) and the longest is "daughter·of·Jerimoth" (בַּת־יְרִימ֖וֹת, 8 letters). 6 words in this verse appear nowhere else in II Chronicles. Unique to this verse in II Chronicles (hapax): "and·he·took·unto·him" (וַיִּֽקַּֽח־ל֤וֹ), "Mahalath" (אֶת־מָ֣חֲלַ֔ת), "daughter·of·Jerimoth" (בַּת־יְרִימ֖וֹת). The root בן appears 3 times in this verse. 7 unique roots are used. Frequent roots: "son·of·David" (root בן, 225x in II Chronicles); "Rehoboam" (root רחבעם, 28x in II Chronicles); "daughter·of·Jerimoth" (root בת, 26x in II Chronicles). The etnachta (major mid-verse pause) falls on 'son·of·David', dividing the verse into phrases of 7 and 3 words.
Rashi
Abihail the daughter of Eliab Like: and Abihail, similar to (Jer. 11:19): “And I was like a lamb and a bull (כְּכֶבֶשׂ אַלּוּף).” The following was the reason that Samuel the seer erred when Jesse passed Eliab before Samuel, and he [Samuel] said, (I Sam. 16:6): “Surely before the Lord is His anointed.” This is the one about whom the Holy One, blessed be He, is destined to say, “Arise, anoint him, for this is he.” But Samuel erred about him, for he saw Eliab’s daughter as Rehoboam’s wife, the queen, and because of the following matter, Samuel was punished: When Saul asked him, (ibid. 9: 18) “Which is the house of the seer?” Samuel replied, “I am the seer,” in which case he did not answer him with humility, saying, “What do you wish.” [Therefore,] the Holy One, blessed be He, said to him, “By your life, you are destined to see, and you will not know what you see,” for he erred concerning Eliab and his daughter the queen.
Ralbag
'And Rehoboam took him a wife, Mahalath the daughter of Jerimoth the son of David,' etc. - Here Scripture mentions that he had already taken wives from within his own family: the first was Mahalath, and the second was Abihail; and these two bore him Jeush, Shemariah, and Zaham. After [marrying] this second one, he took Maacah the daughter of Absalom, who was likewise from his own family, as we explained in the Book of Kings. Now this passage tells us that Rehoboam acted improperly in making Abijah king; and because he was descended from Absalom, who was wicked, Abijah (called Abijam - I Kings 15:3) did what was evil in the eyes of Hashem.
Metzudat Zion
Jerimoth — He is not mentioned [elsewhere] among the sons of David; perhaps he is mentioned there under his other name.
Malbim
And Rehoboam took him a wife - After this, Rehoboam devised plans to leave behind a designated heir, so that no war would break out among his sons over the kingship. So he took a wife of the seed of David, so that the firstborn who would reign would be of David's seed on his mother's side as well - but she bore him no [children], and after her he took the daughter of Eliab the son of Jesse, and she bore him [children].
and she bore him sons: Jeush, and Shemariah, and Zaham.
verse value 2786
Insights
Verse structure: 6 words, 30 letters. Notable word values: "to·him" (ל֖וֹ) = 36, double chai. The shortest word is "to·him" (ל֖וֹ, 2 letters) and the longest is "and·Shemariah" (וְאֶת־שְׁמַרְיָ֖ה, 8 letters). 3 words in this verse appear nowhere else in II Chronicles. Unique to this verse in II Chronicles (hapax): "Jeush" (אֶת־יְע֥וּשׁ), "and·Shemariah" (וְאֶת־שְׁמַרְיָ֖ה), "and·Zaham" (וְאֶת־זָֽהַם). 6 unique roots are used. Frequent roots: "sons" (root בן, 225x in II Chronicles); "to·him" (root לו, 38x in II Chronicles). The etnachta (major mid-verse pause) falls on 'sons', dividing the verse into phrases of 3 and 3 words. Full calculation: וַתֵּ֥לֶד [and·she·bore] (440) + ל֖וֹ [to·him] (36) + בָּנִ֑ים [sons] (102) + אֶת־יְע֥וּשׁ [Jeush] (787) + וְאֶת־שְׁמַרְיָ֖ה [and·Shemariah] (962) + וְאֶת־זָֽהַם [and·Zaham] (459) = 2786.
And after her he took Maacah the daughter of Absalom; and she bore him Abijah, and Attai, and Ziza, and Shelomith.
verse value 5086
Insights
Verse structure: 10 words, 56 letters. Notable word values: "to·him" (ל֗וֹ) = 36, double chai. The shortest word is "to·him" (ל֗וֹ, 2 letters) and the longest is "daughter·of·Absalom" (בַּת־אַבְשָׁל֑וֹם, 8 letters). 4 words in this verse appear nowhere else in II Chronicles. Unique to this verse in II Chronicles (hapax): "and·after·her" (וְאַחֲרֶ֣יהָ), "and·Attai" (וְאֶת־עַתַּ֔י), "and·Ziza" (וְאֶת־זִיזָ֖א). 10 unique roots are used. Frequent roots: "and·after·her" (root אחר, 40x in II Chronicles); "to·him" (root לו, 38x in II Chronicles); "daughter·of·Absalom" (root בת, 26x in II Chronicles). First appearance of the root אביה ("Abijah") in II Chronicles. The etnachta (major mid-verse pause) falls on 'daughter·of·Absalom', dividing the verse into phrases of 4 and 6 words. Full calculation: וְאַחֲרֶ֣יהָ [and·after·her] (230) + לָקַ֔ח [he·took] (138) + אֶֽת־מַעֲכָ֖ה [Maacah] (536) + בַּת־אַבְשָׁל֑וֹם [daughter·of·Absalom] (781) + וַתֵּ֣לֶד [and·she·bore] (440) + ל֗וֹ [to·him] (36) + אֶת־אֲבִיָּה֙ [Abijah] (419) + וְאֶת־עַתַּ֔י [and·Attai] (887) + וְאֶת־זִיזָ֖א [and·Ziza] (432) + וְאֶת־שְׁלֹמִֽית [and·Shelomith] (1187) = 5086.
Malbim
And after her he took Maacah - She was the daughter of a commoner (as will be explained at 13:2), and it was not fitting that she should be the queen mother, nor that her son Abijah - who was born after the sons of Abihail the daughter of Eliab - should reign in his father's place. But:
And Rehoboam loved Maacah the daughter of Absalom above all his wives and his concubines—for he took eighteen wives, and threescore concubines, and begot twenty-eight sons and threescore daughters.
verse value 7747
Insights
Verse structure: 18 words, 98 letters. The shortest word is "for" (כִּ֠י, 2 letters) and the longest is "eighteen" (שְׁמוֹנֶֽה־עֶשְׂרֵה֙, 9 letters). 5 words in this verse appear nowhere else in II Chronicles. Unique to this verse in II Chronicles (hapax): "and·he·loved" (וַיֶּאֱהַ֨ב), "from·all·his·wives" (מִכׇּל־נָשָׁיו֙), "and·his·concubines" (וּפִ֣ילַגְשָׁ֔יו). The root בת appears 2 times in this verse. 13 unique roots are used. Frequent roots: "sons" (root בן, 225x in II Chronicles); "for" (root כי, 131x in II Chronicles); "Rehoboam" (root רחבעם, 28x in II Chronicles). The etnachta (major mid-verse pause) falls on 'sixty', dividing the verse into phrases of 12 and 6 words.
Malbim
And Rehoboam loved - Because he loved Maacah more than all his wives and concubines (for he had many wives and concubines and many sons and daughters), therefore, out of love for this wife, he wanted her to be the queen mother.
And Rehoboam appointed Abijah the son of Maacah to be chief, even the prince among his brethren; for he was minded to make him king.
verse value 1882
Insights
Verse structure: 9 words, 45 letters. The shortest word is "for" (כִּ֖י, 2 letters) and the longest is "to·make·him·king" (לְהַמְלִיכֽוֹ, 7 letters). 4 words in this verse appear nowhere else in II Chronicles. Unique to this verse in II Chronicles (hapax): "son·of·Maacah" (בֶֽן־מַעֲכָ֖ה), "to·prince" (לְנָגִ֣יד), "in·his·brothers" (בְּאֶחָ֑יו). 9 unique roots are used. Frequent roots: "to·make·him·king" (root מלך, 344x in II Chronicles); "son·of·Maacah" (root בן, 225x in II Chronicles); "for" (root כי, 131x in II Chronicles). The etnachta (major mid-verse pause) falls on 'in·his·brothers', dividing the verse into phrases of 7 and 2 words. Full calculation: וַיַּעֲמֵ֨ד [and·he·appointed] (130) + לָרֹ֧אשׁ [to·the·head] (531) + רְחַבְעָ֛ם [Rehoboam] (320) + אֶת־אֲבִיָּ֥ה [Abijah] (419) + בֶֽן־מַעֲכָ֖ה [son·of·Maacah] (187) + לְנָגִ֣יד [to·prince] (97) + בְּאֶחָ֑יו [in·his·brothers] (27) + כִּ֖י [for] (30) + לְהַמְלִיכֽוֹ [to·make·him·king] (141) = 1882.
Rashi
as a leader among his brothers in order to make him king.
Ralbag
'to be chief, even the prince among his brethren; for he was minded to make him king' - That is, Rehoboam had already made him head and prince among his brothers, because it was his wish to make him king after him, even though he was not the firstborn; and Abijah understood this from his father's intent. And he distributed [authority] among all of Rehoboam's [other] sons - that is, he greatly strengthened them throughout all the lands of Judah and Benjamin, in all the fortified cities, for he stationed there men appointed on his behalf to guard those cities, and gave them abundant provisions there, so that they would be stronger and more bound to him; and through this Abijah gained additional strength over his brothers. For this same reason Abijah also sought a multitude of wives, so that he would have many sons and grow stronger than his brothers; and this is why Scripture goes on to relate that Abijah took fourteen wives for himself. It is also possible to explain the intent as follows: Abijah understood that it was his father's wish to make him king; so Rehoboam sent many of his sons out to all the lands of Judah and Benjamin, to all the fortified cities, and gave them abundant provisions there; and this is why Rehoboam sought a multitude of wives - so as to strengthen himself further in his kingdom by means of his sons, who guarded the fortress cities.
Metzudat David
'And Rehoboam appointed Abijah to be chief' — Rehoboam appointed Abijah as chief, to be leader over all his brothers, for he intended to make him king after his own death, and therefore he appointed him leader during his own lifetime.
Malbim
And Rehoboam appointed Abijah the son of Maacah to be chief - Meaning, that he gave Abijah the right of the firstborn, that he would be chief of Rehoboam['s house] - that is, head of the household - and by virtue of this he became prince among his brothers; for he did this in order to make him king, to transfer the kingship from the sons of Abihail to the son of Maacah.
And he dealt wisely, and dispersed of all his sons throughout all the lands of Judah and Benjamin, to every fortified city; and he gave them victual in abundance. And he sought for them many wives.
verse value 4407
Insights
Verse structure: 16 words, 75 letters. Verse gematria: 4407 is divisible by 13, the value of echad ('one') and ahavah ('love'). The shortest word is "to·all" (לְכֹל֙, 3 letters) and the longest is "to·all·lands·of" (לְֽכׇל־אַרְצ֧וֹת, 8 letters). Words sharing gematria 158: from·all·his·sons, and·Benjamin. 4 words in this verse appear nowhere else in II Chronicles. Unique to this verse in II Chronicles (hapax): "from·all·his·sons" (מִכׇּל־בָּנָ֜יו), "to·all·lands·of" (לְֽכׇל־אַרְצ֧וֹת), "the·food" (הַמָּז֖וֹן). 16 unique roots are used. Frequent roots: "from·all·his·sons" (root בן, 225x in II Chronicles); "Judah" (root יהודה, 129x in II Chronicles); "and·he·gave" (root נתן, 116x in II Chronicles). First appearance of the root פרץ ("and·he·spread·out") in II Chronicles. First appearance of the root המון ("multitude·of") in II Chronicles. The etnachta (major mid-verse pause) falls on 'in·abundance', dividing the verse into phrases of 13 and 3 words.
Rashi
and he dispersed He scattered his sons to all the lands of Judah. A similar expression is (I Chron. 4:38): “And their fathers’ houses spread (פָּרְצוּ) exceedingly.”
Metzudat David
'And he dealt wisely' — he understood the matter of rebellion and feared it, and therefore fortified himself by dispersing all his sons throughout all the lands of Judah and Benjamin, to every fortified city, to protect himself against rebellion. 'In abundance' — so that they would not need to ask [for support] from the people. 'And he sought for them many wives' — to marry them off before his own eyes, so that he might strengthen his hold on the kingdom with the help of the wives' fathers.
Metzudat Zion
Dispersed — This means increase, as in 'How you have burst forth!' (Genesis 38). Many [multitude] — This means abundance.
Malbim
And he dealt wisely - Since he feared that his other sons would stand against Abijah, particularly after his own death, he was wise enough to remedy this: he dispersed all his [other] sons throughout all the lands of Judah and Benjamin, giving each of them some authority over a particular territory; he likewise placed them in charge of the fortified cities and gave them abundant provisions, and he sought many wives for their needs - so that each one would be occupied with his own duties, content with his portion, and preoccupied with managing his wives and household, and would not stir up trouble over the kingship. It can also be explained that the word 'vayaven' ('and he dealt wisely'/'understood') refers to Abijah - that Abijah himself immediately understood [the situation], and [the verse should be read] 'and he dispersed some of all Rehoboam's [other] sons throughout all the lands of Judah' (the letter lamed here stands in place of a bet) - meaning that Abijah took hold throughout all the lands of Judah and in all the fortified cities, and prepared abundant food in the fortified cities, so that he immediately took control of the administration of the realm, until they saw that he would be the one to reign; and he immediately sought many wives, knowing that he would reign.
Rashi
Metzudat David
Malbim